How the Brazen Altar and the Altar of Incense Are Linked Together To Make Our Prayers Effective

In order to get a clear picture of what was happening in the tabernacle and to know how the incense was made to have true value, we must go back and a look at the brazen altar. For there the work of Christ began, where He suffered and shed His blood and died, purging our sins.  Thus the brazen altar is a type of the cross, which was Christ’s first work in God’s whole plan for our redemption.

The brazen altar, the place where animals were sacrificed, was made of brass and had no crown; thus it speaks to us of the suffering and humiliation of our Lord on earth. But the golden altar, with a crown of gold, speaks to us of the reigning of Christ in heaven.

The blood from the sacrifices of the first altar was symbolic of the blood of Christ; the incense of the second altar was symbolic of the presence and the prayers of Christ. While the brazen altar foreshadows Christ’s work upon the cross (the work of paying the penalty for our sins, by which He bought us with His own blood), the golden altar foreshadows His work in heaven (interceding for us).

His work on earth was a work of pain and suffering and death; but His work in heaven is really not much like work at all. In fact He is sitting down on a throne, resting; but while resting, He is interceding for us. And He will keep at it forever (Heb. 7:24-25). Talbot, in his book, Christ in the Tabernacle, says this: “At the golden altar in heaven He forever lives to intercede… [At this] throne of God He keeps us from falling and maintains our fellowship and communion with Him.”

Now the Bible says, “Without the shedding of blood there is no forgiveness of sins” (Heb. 9:22). This is illustrated quite vividly in these two altars.  For the incense of the second altar was ignited and burned by the fiery coals of the brazen altar.  No other source of fire would suffice—would give the incense value (for forgiveness of sins).  Furthermore, once a year the blood from the brazen altar was taken and applied to the horns of the golden altar (Ex. 30:10; Lev. 16:18) giving the incense and the prayers value and power.

Therefore, what is illustrated in these two altars is how the work of Christ at the cross has given His intercession in heaven true value. What Christ does now in heaven is based on the blood of Calvary. His shed blood makes His prayers, and likewise our prayers, effective.


About Stephen Nielsen

I'm an author, a self publisher, and a painting contractor. I live in beautiful Minnesota, USA . Welcome to my blog site.
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4 Responses to How the Brazen Altar and the Altar of Incense Are Linked Together To Make Our Prayers Effective

  1. JJSJ says:

    Thanks for this wonderful insight, Stephen. It seems that in O.T. typology copper (which is the main ingredient in brass and bronze)points to judgment, silver to redemption, and gold to glory (i.e., God’s glory). Without substitutionary propitiation (i.e., satisfactory payment) justice would be unsatisfied; and without full payment (which is the basis for Christ’s TETELESTAI-based resurrection) there would be no redemption, and without full redemption there would be no glorification in Heaven. Thanks be unto God, Christ is our propitiation, our redemption, and our glorification (1st Corinthians 1:29-31).

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