This is a great post. Here are some good ideas if we are looking to disciple people.

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Luke 10 is one of the places where we learn from Jesus how to make disciples. For example, this is where we learn about the role of prayer (verse 2) and the need to enter into – or gain access to – specific communities and homes (verses 1 and 5).

This is also where we learn about people of peace: “When you enter a house, first say, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house” (verses 5-7).

People of peace are as diverse as the Samaritan woman and the royal official from Capernaum (John 4), Lydia and the Philipian jailer (Acts 16), and Cornelius (Acts 10) and Crispus (Acts…

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preacherwin's avatarThe Preacher's Study

“Yahweh Tsabaoth is with us;

A high stronghold is the God of Jacob. Selah!

(Psalm 46:12 {verse 11 in English })

 

And the psalmist closes with the refrain, repeated from verse 8 (verse 7 in English versions). Though the world might come to an end, the God of Armies is with us. He is our guard and our shelter from the storms of life and the enemies that would seek to do us harm. He is the beginning and the end, the Alpha and the Omega. He is the Lord of Hosts. And he is with us.

If we believe these words, why do we struggle so when it comes to engaging the world with the truth of the Gospel of Jesus Christ? Why do we fear that which cannot threaten or harm us? I, like many, suffer from a fear of heights. Even in a glass elevator, where…

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Six Features of the Levitical Priesthood that Apply to New Testament Christians

 1.  All members of the priesthood are appointed, called, and born into it.  Just as Aaron’s sons were born into the priesthood, New Testament believers are also spiritually born into the priesthood when they are saved.  1 Peter 2: 9 says of the church, “But you are a chosen generation, a royal priesthood… that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”  Therefore, every New Testament believer has a right to the priesthood.  Every son may not exercise his right or even understand that he is a priest; nevertheless, he is.  We who believe are all priests, and we all have a right to it and to all the benefits that the priesthood brings us. 

 

2.  All those who are born into the priesthood are pure—without defect.  Just as the Old Testament priests had to be without defect, all believers who make up the church are also pure.  Christ has made us pure by His saving grace.  He has cleansed us by His blood and washed us by the water of His Word so that we are spotless, without blemish (Eph. 5:27).  Hence, we are fully qualified as priests to do the work of a priest. 

 

3.  All those whom God has chosen for the priesthood He has set apart for Himself.  God instructed Moses saying, “…you shall separate the Levites from among the children of Israel and the Levites shall be Mine” (Nu. 8:14).  Again God said to Moses, “Bring the tribe of Levi near” (Nu. 3:5-65).  Therefore, as we see in these verses, God chose the Levites as priests so that He could possess them and be near to them.

God has also separated the church, the New Testament priests, for Himself.  Listen to this prayer of Jesus’ for His disciples: “I do not pray for the world but for those whom You have given Me, for they are Yours.  And all Mine are Yours, and Yours are Mine…” (Jn. 17:9-10).  Jesus prays here for His twelve disciples, but this prayer can also be applied to all of the church.  We who are members of the church and who are His holy priests are all His and the Fathers. We have been set apart for Him.

Ephesians 2:13 says, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”  Yes, Jesus died for us to bring us near and to keep us near.  For we are His own special people, created for His possession and pleasure.

 

4.  God has appointed every priest to bless Him and praise Him.  God has loved all of the people of Israel; but the tribe of Levi He had a special love for.  He chose them not only to work for Him and serve him, but also to be near Him and to bless Him (Deut. 21:5).

The ultimate purpose of every New Testament Christian is also to praise and glorify God (Eph. 1:6).  1 Peter 2:9 says of us, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, THAT YOU MAY PROCLAIM THE PRAISES OF HIM who called you out of darkness into His marvelous light.”

 

5.  God has given every priest the duty of interceding for people.  Like Samuel, every Levite priest offered up to God an animal as a sacrifice for the sins of the people, and prayed for the people (1 Sam. 7:8-9). 

Similarly, we as New Testament priests are to offer up in our prayers the Lamb of God.  He gave Himself as a sacrifice and as a ransom for our sins and for the sins of the whole world.  Therefore, we as priests are to present Christ to God as the sacrifice and payment for the sins of the people we pray for.  And, like Samuel, when people come to us and ask us to pray for them we must not fail to cry out to God continually for them.  This is the duty and responsibility of every Christian priest.

 

6.  God has given every priest the duty of teaching people from the Word of God.  The Levite priests were commanded to be God’s messengers (Mal. 2:7) and teachers (Lev. 10:11).  I think the priest Ezra was the best example of this.  Ezra 7:10 says, “For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.”

Since New Testament believers are also priests we have this duty too.  Some of us may think that only the pastor should preach and teach the Word.  If you look at verses like 1 Timothy 3:2, which speaks of an overseer, that an overseer must be able to teach, you may get that impression.  But that impression is not true.  The verse is just saying that an overseer must be able to teach, not that anyone else should not teach.  In fact, in Colossians 3:16 Paul tells the Colossians that they (all of them) should let the Word of Christ dwell in them richly in all wisdom, “teaching and admonishing one another.”  Also in Hebrews 5:12 Paul writes that all Christians should be teachers.  Here Paul is rebuking them for their immaturity.  He is saying to them, “Why aren’t you teaching?  You ought to be teachers!  But you can’t teach anyone because you haven’t been diligent to study the Word of God.  You still need someone to teach you.”   Therefore we get from this passage that God wants all of us to eventually be teachers. 

If we devote ourselves to studying the Bible as Ezra did, it shouldn’t take long before we are able to teach.  Don’t neglect this priestly duty.  Teach the Word to someone whenever God gives you the opportunity.  And don’t worry about all the things you are ignorant about.  Just teach what you know to be true and God will bless you for your obedience.

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Who are Called to the Prayer Ministry?

 

Some may say that to be part of a prayer ministry you have to be especially gifted at prayer or be called to this ministry.  Well, I want to tell you that we are all gifted at prayer and we are all called to the prayer ministry.  That wasn’t always true, but it is true for all believers now by virtue of the fact that we are all priests.

 In the Old Testament, beginning with Moses, only the Levites were priests; therefore, all those who weren’t priests, their power with God in prayer was limited.  In fact, even David had to use the priest’s ephod to find God’s answers to his prayers (1 Sam. 23:2-6).  But now all believers are priests.  And, as we will see, a priest has the gift and calling upon him to be a prayer minister.  Hence, the participants of the prayer ministry, according to the appointing of God, are His priests.  In this section we will first talk about the Levites as God’s priests, then about the Church. 

 

The Levites.  The Levites were God’s special servants chosen as priests to intercede before God on behalf of all of Israel.  Here are four points of distinction among these Levites that set them apart from others.

  1.  They had a delegated authority.  The Hebrew term priest (Kohen) means one who officiates.  They were not chosen by people but were called and chosen by God to lead people and intercede for People (Heb. 5:4).     

 2.  They were called to be holy—set apart for God.  They wore special garments, made according to God’s specifications, to signify their holiness (Ex. 28). 

They were commanded not to touch anything dead and defiled so that they would remain pure and clean, free of corruption and disease (Lev. 21:1).

 They had to have perfect bodies, symbolizing that they were perfect as the perfect High Priest to come (Heb. 7:26).  Therefore, when they were chosen as priests they could have no bodily defects or blemishes (Lev. 21:16-23). 

 Moreover, they were to be completely separate from the world, having no dealings with other tribes.  Andrew Murray said, “The priestly tribes were to have no inheritance with other tribes.  God was to be their inheritance.  Their life was to be one of faith—set apart unto God; they were to live on Him as well as for Him

3.  They were to be gentle and compassionate.  Though every priest had a high office and was regarded as someone great and holy, he was trained to realize his own human frailty and weakness so that he could understand the weaknesses in others.  Hence, he was required to be gentle and compassionate in his dealings with those who were ignorant and sinful (Heb. 5:2). 

4.  They had special duties.  The duties or services of the priests were generally two fold: to minister to God (Deut. 10:8), and to minister to man (Heb. 5:1).  The way he ministered to God was through his constant obedience, which included his loving service to man.  The way he ministered to man was mainly though his work to intercession.  As an intercessor he was responsible for the people and was accountable to God for them.  Hence, he brought their needs and sins to Him in prayer as he offered sacrifices for their sins, as well as for his own sins (Heb. 5:3).

He also did the work of a prophet; he brought God’s Word to the people and represented God among the people.  He thus showed them what God required and desired of them (Mal. 2:7).

 I said earlier that, beginning with Moses, only the Levites were priests.  That is true; however, the priesthood did not originally begin with the Levites, nor has it remained only with the Levites.  God’s original plan was that all of Israel, and eventually anyone who believed Him, would be a kingdom of priests (Ex. 19:4-6).

And so that is how it started.  But when Israel broke their covenant with God by failing to obey Him (Ex. 19:5) they lost their rights to the priesthood; and so God at that point instituted the tribe of Levi as priests (Nu. 3:5-13). 

 Well, the Levite priesthood continued to be in existence for about 1500 years.  But then, when God brought forth His Son, the Levite priesthood ended and the priesthood of all believers began.  For Jesus Christ, by His obedience unto death and according to His deity (Heb. 5:8-9; 7:22-25), became the first perfect priest; and now all who believe in Him and have their life in Him have entered into the priesthood.  Hence, we the church of Jesus Christ are now (and have been for over 2000 years) a kingdom of priests and a special treasure to God.

 

 The Church.  1 Peter 2:9-10 says of the church, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.”

 In Revelation 1:5b-6 John writes, “To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” 

 Yes, we are not only priests but also royal priests.  We are kings and priests to God.  We therefore have a special royalty that is even greater than what the Levites had.  In fact, we have the power and royalty of Christ.  He lives in us and reigns in us and through us.  Likewise, when we serve others and intercede for others we experience the power of Christ in us, flowing out to others.

 Now at this point, it seems fitting that if we are going to talk about the priesthood of the church we really need to back up and consider the Old Testament priests again.  Why?  Because they were a type of the church; they undoubtedly in many ways give us a picture of what the church should look like.  Yes, God had the church in mind all along when He instituted the Levitical priesthood. 

So what we will do now (next post) is look at the Levites along side of the church.  We will view six different features of the priesthood, which, as we will see, applies both to the Old Testament Levites and to us as New Testament believers.  As we consider these things let us ponder the fact that we really are God’s priests.  Let us also think about how these priestly features qualify us for and aid us in the prayer ministry. 

 

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4 Tips on How to Pray For Longer than an Hour

 If you are planning to pray for a long period of time–say, for more than an hour–here are four tips:

 

 1.  Follow desire.  Believe that God wants you to pray long and that He will give you a continuing desire for as long as He wants you to pray.  Yes, if He is leading you, and you have set your heart to pray for one, or two, or three hours, He will be faithful to show you His heart and supply you with all the desire you need to continue for as long as you have planned to pray.  Indeed, those faithful ones who prayed all night long were blessed with continuing desire until the morning hours. 

But, you say, how do I know if my desire is of God or of the flesh? 

Let me say this: when you begin to pray, don’t start with a list of all your wants.  Begin instead by meditating on a passage of scripture.  Then, as you reflect on the passage, ask yourself questions such as these: (1) Is God showing me a sin in my life? (2) Is there a truth He is showing me? (3) Is there a command He wands me to obey?  (4) Is there an issue in my life He wants me to deal with? 

As you continue to meditate and listen to God, praise Him and thank Him for how He has spoken to you; sing to Him and worship Him with all of your heart, focusing all your energy and attention on Him. 

While you are engaging in praise and worship don’t think that you will at some point stop praising Him and go back to your list of wants.  Forget about your list!  Focus only on Him and He will give you His list! Yes. He has a list of all the things He wants you to do and of the things and blessings He wants you to have. Continue to praise Him and be confident that He will continue to enrich your prayer time with desire flowing from His heart.  Praise will then flow into more praise until your focus of God becomes clearer and clearer.  Be silent then before Him as He pours out His heart to you.  Pray over each need as He gives it.  Some things may come with such strong desire that you will not be able to hold back the flood of tears.  And oh, what great peace and joy often follows! 

If you are still in doubt whether desires you have are of God or not, just continue to pray over it, asking Him to show you whether it is of Him.  If the desire is of Him it will get stronger as you pray over it and consider it in the light of scripture.  However, if the desire is of the flesh, as you pray over it, it will soon die like a burning ember being doused with water.

 

2. Start with quantity.  If you are planning to pray long don’t worry about how you will be able to do it or about using all the right words; just plan to pray long, and get to it.  If you want to pray for one hour, set your mind with the goal of praying for one hour.  Then, just begin to pray, being careful to follow the Holy Spirit’s leading—consider also that the Holy Spirit may want you to plan your prayer time, so as to pray according to an outline.  There is more on this in point three.

Believe that the Holy Spirit will lead you and help you to pray. For we have the promise in Romans 8:26, that the Spirit helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.

If you follow His leading, in time your prayers will not only be of quantity, but of great quality; that is, He will give you all the right words to pray—words of great sincerity, truth, and grace, words that flow from the heart of God.  Therefore, don’t make the big mistake of trying to be careful with your words, and even writing out and rehearsing your prayers.  Forget about all that.  Just pray from your heart.  Tell God how you feel.  If you don’t have the words then be silent before Him.  If you feel that God wants you to tell Him how great He is, just say, “God you are so great,” and say it over and over until another thought comes.   Don’t worry about what it sounds like.  God knows your heart.  If your heart is sincere He will cherish every heart-felt word.  Yes, he will receive your prayers as beautiful poetry.

 

3. Structure your time.  Though I have stressed that we should follow desire, we must also have some sort of structure.  I would suggest beginning with scripture reading and meditation, then a time of praise and worship, and then wait on Him, as He will show you what to pray for.  Sometimes during your worship time you may want to read the Lords Prayer as a reminder of all the essential ingredients of prayer.  You may even want to structure your entire prayer time around the Lords Prayer—praying for fifteen minutes or so on each of the six points of the prayer.  However, you may find that that method of prayer is too ridged and won’t allow the Holy Spirit to fill you with His desires.  Try to find a balance of how much structure you need to keep focused and still follow the Spirits leading. 

I said earlier that you should forget about your list, that God would give you His list as you are praying.  I want to say now, that even before you begin praying God may lead you to write out a list of prayer requests.  Lists are okay as long as God gives it.  I have often been led of the Holy Spirit to write down all of my concerns and wants and then to bring them all to God.  For scripture tells us that we are not to be concerned about anything, but that we should instead pray about everything; and then God has promised that He will give us a peace that passes all understanding (Phil. 4:6,7).  God may also lead you to make a list of people to pray for.  He may even lead you to pray for all the people in your Church.  If your church is large it may take awhile, but if you are faithful to pray for each one God will give you a great blessing.

Whether you start with a list, or whether you go empty handed, trusting Him to show you each item on His heart, they are both equally good methods of prayer if God has indeed given them.

 

4. Be prepared to struggle.  Know that prayer is no easy task.  Be prepared to work and sweat, to wrestle with God, and to stand fast against the devil.  Prayer is hard work, but if worked through it will reap a blessed harvest.

 

 

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How Long Should We Pray? – Seven Guidelines

 

No one should tell another how long he should pray.  But most of us, I would guess, would say that when we pray we don’t pray long enough.  The best thing I can say on this is that when I pray longer than usual I feel more blessed and more refreshed.

Since we are all different, and since each of us is at different stages of spiritual growth, the length of prayer will be varied for each individual.  Here are seven guidelines that will help you to know how long you ought to pray:    

 

1.  Know that prayer is mostly listening.  Solomon tells us, from Ecclesiastics 5:1-2, that when we go to prayer we should not be hasty in word or impulsive in thought to bring up a matter, but rather we should let our words be few.  Instead of being quick to tell Him our requests, and rattle on and on about them, we should first listen to Him and try to understand what His will is.  It seems from this passage that there is a principle or a rule of prayer—that prayer ought to be mostly listening.

 

 2.  Pray not to impress others, but pray according to the will of God.  I think especially in public prayers we must always be careful that we not pray to impress people (Mk.12: 40), but instead we should pray with a humble heart confessing our sins to each other.  I can think of not many other things that turn me off more than a believer who is obviously trying to show how well he knows the Bible and how good and how long he is able to pray.  In public or group praying you must aim at shortness.  Also, in your prayers, you should try to blend them with the others in the group so that it is as one prayer being offered up to God, not several individual prayers.  Sometimes it even seems that there is competition in prayer—one trying to pray better and longer than the other.  This, I think, is especially nauseating to God.

 

3.  Pray according to how long you can keep focused and according to the desire God gives you.  In contrast to the struggle we so often have in group-prayer, with trying to keep our prayers short, I think there is an even greater struggle in praying alone.  For the person who prays alone, the struggle is in keeping awake and in keeping focused; and then, as the struggle continues, the temptation is to quit before God wants us to.

But how long should we keep struggling in prayer if we can’t keep focused?  Let me say that if you don’t enjoy prayer, that it is absolutely nothing but a struggle for you, then don’t continue trying to grind it out.  I would instead urge you to spend most of your time in the Word, and as you read and study that you intently listen to what God is saying to you.  Then just say a few words of thanks and praise to Him.  Let the Word be your guide as to how much you should pray.  Soon, as you become familiar with the voice of God, as He speaks to you through the Word, you will find that you have a growing desire to pray.  Don’t let that desire pass you by.  Pray!  That desire to pray, however small, is God calling you to join Him in the great work of intercession. 

If you will go to prayer in those times of prayer desire, then your prayer times will be sweet.  Continue in prayer as long as you have the desire.  And don’t let anything distract you.  Focus your full attention on God.  In your prayer time, He may draw you to a passage of scripture.  Reflect on it and thank Him for it.  Meditate on that passage for a while, allowing God to say to you all that He wants to say; but don’t get sidetracked and go into an in-depth study.  Keep focused on prayer.  In your time of prayer, God may draw you to pray for a certain person.  Continue in prayer for that person until the burden is lifted.

 

 4.  Pray according to how Satan keeps resisting.  If you are praying and you sense that Satan is resisting you, then you must continue in prayer for as long as Satan keeps resisting.  For this resisting of Satan is an indication that what you are praying for is of great value.

In Daniel 10:2-14, we see that Daniel prayed and fasted for three entire weeks, struggling against the enemy. It wasn’t until the end of his prayer time that he learned (presumably, by an angel) that all during that three weeks his answer was being delayed by evil forces, which finally, at the end, were conquered by this presumed angel with the help of another angel—Michael, who was one of the chief princes (v. 13).  But what if Daniel had only prayed for two weeks and quit?  He, no doubt, would have been left without an answer.  The application for us is clear: if we feel continually distracted and feel like quitting, pray instead with an even greater fervor, following ever closely the inner desire of the Holy Spirit.  For it is the Spirit of Christ calling you to be His prayer partner—to join in warfare against the demons and all the evil powers that have come to resist you.

 

5.  Pray until the answer comes.  Jesus instruction is clear—we ought to continue in prayer at all times and not to lose heart (Lu. 18:1).  That is to say, if God has given you a desire to pray for something, you ought to continue praying until the answer comes.  Though there may be many distractions and temptations to quit, we must keep praying, because that is what Jesus is doing.  Yes, if God has given you a desire to pray for a thing, you can be sure that Jesus is praying for that thing.  So let us join Him.  Sometimes the answer will come soon, but sometimes it will take days, and weeks, and months, and even years.  Now obviously you can’t continue nonstop in prayer for years without doing anything else, but the idea is that when ever you go to prayer you must pray for the same thing over and over until the answer comes.

 “There are times [says Torrey] when it is not made clear the first time, nor the second time, nor the third time, that the thing we ask is according to His will and that therefore the prayer is heard and the thing granted; and in such a case we ought to pray on and on and on.”

Torrey continues:

 There are those, and there are many of them, who, when they pray for a thing once or twice and do not get it, stop praying; and they call it ‘submission to the will of God’…and they say, ‘Well, perhaps it is not God’s will.’…But as a rule this is not submission to the will of God: it is spiritual laziness and lack of determination…I am glad that God does not always give us, the first time we ask, the things that we seek from Him.  There is no more blessed training in prayer than that which comes through being compelled to ask again and again and again, even through a long period of years, before one obtains that which he seeks from God.  Then when it does come what a sense we have that God really is, and that God really answers prayer.

 

6.  Remember who you are praying to – your Father and your friend.  There are times when God wants us to pray for hours at a time as to a friend.  Have you ever talked to a friend on the phone for an hour and not even realize how long it’s been.  Well, personally I don’t care to talk on the phone that long, but I have had long conversations with friends while walking, or over a meal, etc.  It is in our nature to periodically have long conversations with friends, so it is also quite natural and healthy to periodically have long prayer times.  God desires it and in our spirit we also desire it.

 

 7.  Observe the example of others and pray for the desire to pray long as they do.  There are several examples in scripture of those who have refused to quit praying, but instead were doggedly persistent until the answer came.  Such was Jacob, who after all night in prayer, wrestling with God, went out unafraid to meet his brother Esau (Gen. 28).  And then there was Moses who kept his hands raised to God in prayer until Amelek was totally defeated (Ex. 17:13).  Or how about Elijah, who went up to the top of Mount Carmel, and there, with his face between his knees, prayed until God brought rain.  I don’t know how long he had to pray, but we know that while praying, and in anticipation of the answer, he sent his servant out to look for rain clouds seven times.  And on the seventh time, finally, a small cloud was spotted, and indeed the rain came, not a light rain but a heavy shower!

 Jesus was the greatest example of a man who spent much time in prayer.  That was because he did nothing of his own initiative; everything He did He consulted His Father about.  And though He was always busy doing His fathers work—teaching and healing, etc.—He always seemed to find the time to pray.  He was found in prayer especially in the evenings and early mornings.  Sometimes He would pray all night.  As E.M. Bounds has stated, “His campaigns were arranged and His victories were gained in the struggles and communion of His all night praying…He filled the day with working for God; He employed the night with praying to God. The day-working made the night-praying a necessity.  The night-praying sanctified and made successful the day-working.”

I think, for Jesus, prayer was considered to be just as important as any of His activities.  Indeed, He may have considered it to be His greatest work. 

And He not only prayed at night and in the morning, He continued in prayer all during the day; for His teaching was that “men ought always to pray and not to faint.”

Let us take the example of Jesus and all the great men and women of prayer who continued to pray long until the answer came.   Let us be motivated to continue in prayer according to the ongoing desire He gives us—praying in faith with holy boldness until the victory is ours.  As R. A. Torrey has stated, “Our heavenly Father delights in the holy boldness on our part that will not take ‘no’ for an answer…nothing pleases God more than faith.”

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Six Prayer Positions: #6 Lying down

Lying down.  Lying is the position of rest and of peace.  This position of prayer is symbolic of our rest and security in the Lord.  In Psalms 4:8 David wrote, “I will both lie down in peace, and sleep; for You alone, O Lord, make me dwell in safety.”  David discovered that even while surrounded by enemy troops he was able to find rest and peace in the Lord. Again in Psalms 3:3-6 he writes,

 But You, O Lord, are a shield for me,

My glory and the One who lifts up my head.

4 I cried to the Lord with my voice,

And He heard me from His holy hill.

Selah

5 I lay down and slept;

I awoke, for the Lord sustained me.

6 I will not be afraid of ten thousands of people

Who have set themselves against me all around.

Along with being the position of rest, lying down is the position where it may be the easiest to meditate.  In Psalms 63:6-7 David prays,

When I remember You on my bed,

I meditate on You in the night watches.

7 Because You have been my help,

Therefore in the shadow of Your wings I will rejoice.

Last, I observe from Psalms 23:2, that lying down is the position of calm: “He makes me to lie down in green pastures.”  We want to be restless—to wander around, to pace back and forth, and to worry.  He calms us down.  He puts His gentle hand on our shoulders and whispers to us to calm down and rest.  He tells us that all will be well, that He will stand watch over us.  He assures us that we can lie down and sleep without fear.  He is our peace and our security.

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Six Prayer Positions — # 5 bowing and falling on the face

Bowing and falling on the face.  From kneeling, to bowing, and then to falling on the face seems to be a three phase response and progression of our penitence and worship.  The act of kneeling may be a premeditated and consciously chosen act; however, then as God works on the heart, the second and third phase of bowing and falling on the face is an act chosen without any effort.  It may be more of a response.  It is a willing movement of the soul being drawn down, even gently pushed down by the loving Spirit of God.  Oh yes, God does help us in prayer.  He does move us and steer us, even bring us into the appropriate positions. We are helpless to worship at all without Him.

We will see from the scriptures that the positions of bowing and falling on the face before God is symbolic of at least four types of emotion:

1.  It is symbolic of the feeling of great wonder and gratitude—a wonder or an awe of the reality of the greatness of God, and also a feeling of great gratitude and unworthiness of the loving works of God being poured out.  A classic example is found in 1 Kings 18:1-39.  In this story Elijah put a challenge to the priests of Baal.  First he instructed the people to cut up two oxen and put them on altars, one for Baal and one for God.  Elijah then said to the priest of Baal, “You call on the name of your god, and I will call on the name of the LORD, and the God who answers by fire, He is God.”  Well, all the people agreed, and as it turned out, the priest of Baal cried out all day long and even cut themselves, but their god did not answer.  Then Elijah, after flooding and soaking the wood under the altar with water, called out to God, and the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.  And when all the people saw it they fell on their faces and they said, “The Lord He is God; the Lord He is God.”

The above story shows that the people did indeed have a great awe of the power of God, but perhaps less of gratitude.  However, there is a story in 2 Chronicles 20:14-30, where the people no doubt respond with both wonder and gratitude.  In this story, when the people of Israel were greatly outnumbered by an invading army (the sons of Ammon and Moab and Mount Seir), a prophet named Jahazel relayed a message from God that they need not fight at all, but just to station themselves and watch and see the salvation of the Lord.  King Jehoshaphat was the first to bow his head with his face to the ground, and then all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.  I can imagine what great relief and gratitude they felt when they heard this good news.   And as it turned out, God did a great miracle that day causing the enemy armies to utterly destroy each other (v.23).

2. It is symbolic of a feeling of great sorrow and of being under great pressure.  We see this type of emotion demonstrated by Moses and Aaron in Numbers 20:6 as they fell on their faces before God.  Here, as is always the case, there were a number of circumstances that led them to this desperate display of emotion.  First, as they came to the wilderness of Zin, Mariam their sister died.  Second, the water ran out.  Third, the people assembled against them blaming them for all their trouble, saying, “If only we had perished when our brothers perished before the Lord!  Why then have you brought the Lord’s assembly in this wilderness, for us and our beasts to die here?  And why have you made us come up from Egypt, to bring us in to this wretched place?”

I’m sure you can imagine the great pressure and grief Moses and Aaron felt.  They had no where to turn but to the only one who could help.  They turned of course to God who helped them several times before.  And so, they, feeling quite desperate, came in from the presence of the assembly to the doorway of the tent of meeting, and fell on their faces.  Then the glory of the Lord appeared to them (Nu. 20:1-6).

3. It is symbolic of a feeling of great earnestness.  The Bible tells us that Elijah was a man with a nature like any other man, yet by his earnest prayer he stopped the rain on the earth for three years and six months, and then he prayed again and the sky poured rain (Ja. 5:17-18).

But what we are interested in now is how that earnestness was manifested.  We have a clue from 1 Kings 18:42.  Here it says, “Elijah went up to the top of Carmel; and he crouched down on the earth, and put his face between his knees.”  And there on that mountain top, alone with God, he prayed for rain.  Notice his position—crouched down with his face between his knees.  This is a position of great humility and also of great intensity of prayer.  But we know from verse 41 that both his humility and his intensity in prayer were born from an absolute confidence that God had already begun the process of making rain; for Elijah heard “the roar of a heavy shower.”  No doubt only Elijah heard this roar—as God opened his ears.  And so I believe that out of an overwhelming sense of the reality of God, and of His great love for the people, Elijah was driven up to the top of the mountain. And there the hand of God pushed his face to the ground.  Elijah was not begging God in prayer for an impossible situation, he was rather waiting with persistence and intensity for the rain that he knew would come.

4. It is symbolic of the feeling of a great burden.  The best example of this is in Matthew 26:38-39.  Here the Lord Jesus, near the end of His earthly life, went to His favorite place of prayer, Gethsemane; and being deeply grieved to the point of death…fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as Thou wilt.”  This cup, which He knew He had to bare, was the sufferings for all of the sins of mankind, in addition to being separated from, and forsaken by, His Father—God (Matt. 27:46).  He naturally shrank from this destiny, and was greatly grieved; thus the natural response was to fall on His face before God, the only one who could offer any hope.  And hope there was, even great joy, as He knew that soon, after all the grief and pain, He would sit down with His father in glory (Heb. 12:2).

 

 

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Six Prayer Positions — #4 Kneeling

In my study on kneeling in prayer I have discovered that kneeling signifies at least three things:

1. It is recognition that God is greater than I am; that He is my creator and my Lord.  It is seeing my smallness and weakness in comparison to His greatness and strength.  Psalms 95:6 says, “Let us kneel before the Lord our maker.”  And then in Luke 10:17 we have the account of a man who ran up to Jesus and knelt before Him and said, “Good Teacher, what shall I do to inherit eternal life?” 

Yes, He is our maker, teacher, and Lord; and He is the only one who can give us eternal Life.  It is so appropriate for all to kneel before Him.

2.  It is reacting out of a great burden for one who is lost or has a great need.  And it is recognition that I can do nothing to help, that only God can help.  We see this in Acts 7:60 and again in 9:40.  In the first passage, Stephen, after preaching to a crowd and then being stoned, fell on his knees, and with his last words he cried out with a loud voice,  “Lord, do not hold this sin against them!”  Here we see clearly that Stephen, even while being stoned, was not thinking of himself but had a great burden for the salvation of his murderers.  And so being burdened but unable to help he fell on his knees and cries out desperately to God.  This prayer no doubt was heard and answered by God; for Paul, being the leader of that mob, was later dramatically saved (Acts 9:1-19).

Then in Acts 9:40 there is the account of the raising of the girl Tabitha from the dead through the prayers of Peter.  The way it actually happened was that when he entered the room and saw her lying dead, he first knelt down and then prayed.  I believe his kneeling was a sign that though he was greatly burdened, he could do nothing, only God could raise her up.

3. It is an act of true worship, a way in which we show to God special honor and respect.  In Old Testament times certain kings and even Prime Ministers were knelt down to and given homage.  This was the case, as we see in the book of Esther, when all were under orders by the king to kneel down to Hamon, the newly elected Prime Minister.  But some devout Jews including Mordecai, Esther’s cousin, refused to kneel down.  For Mordecai gave this kind of respect and worship to only the true God.

So much more can be said about kneeling in prayer.  The act of kneeling tends to bring what is lacking to our mind as we pray.  It gives us a more direct feeling that we are actually praying.  It calls our inner spirit to attention and brings vibrancy to our prayers.  It shows to God and confirms to ourselves that we mean business.

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6 Prayer Positions — #3 Standing

Standing.  In my research several authors have stated that in the Old and New Testament time period standing was the most common position of prayer.  I think this was true especially among the Jews, because when they prayed they most often prayed before the altar of the Lord; and since the altar was symbolic of God’s presence it was most appropriate to stand before it. The altar in the temple, being a magnificent sight, no doubt caused the pray-er to do more than just stand, but to stand in great awe of God.

In any case, whether before an altar or not, standing before God in prayer was mainly out of respect for the authority of God.  Just as when a soldier stands at attention before his commander and salutes, those who stand and pray do it out of respect for God’s authority over them.  This respect for the authority of God is probably the main reason why we stand to pray, but I want to mention the following five more reasons, six in all.

1. Our standing in prayer is out of respect for Him. God is our authority figure. 

2. Our standing in prayer reminds us that we need to be examined by God.  For standing is the position of examination.  When we go to see a doctor to get an examination he will at some point tell us to stand up, because that is the position in which he can best check us over.  Hence, when God examines us we are also required to stand.

In the Old Testament, when a woman was suspected of adultery by her husband she had to go before the priest, and the priest would then instruct her to stand before the Lord.  The priest then forced the women to drink “holy water” mixed with dust.  If she was found guilty the bitter drink became a curse to the woman, and it would cause her thighs to waste away and her abdomen to swell. But if she were innocent she would survive (Nu. 5:1-28).

When we stand before the Lord in prayer let us always remember that God is our examiner, and He requires us to be holy—free of the guilt of sin.  He sees us thoroughly and He knows whether we have sinned or not.  If we do not repent of our sin, and lie about it, saying that we have nor sinned, then we are under a curse; for the wages of sin is death (Rom. 6:23).  But thanks be to God, Jesus has died in our place.  He has paid the price for our sin.  All the sin He finds in us, if we confess it to Him, He will cleanse it from us with His blood (1 Jn. 1:9).

3. Standing in prayer may help us to see our obligation to be bold in our witness and testimony.  For standing is a position of boldness.  Paul stated that He was not ashamed of the gospel of Christ (Rom. 1:16).  Let us stand tall in prayer and declare with Paul our boldness for Christ.

4. Standing is a position of service.  Those ministers who stand in front of their congregation and preach, they are performing a service to their people.  To all believers, in whatever role you have, you need to remember that each one of you are priests of God, that you are to be servants like Christ was.  For He came not to be served but to serve and to give His life a ransom for many (Mk. 10:45).  As we stand to pray, let us remember that we are God’s priests and we are standing in His service.

5. When we stand in prayer one of the reasons we stand is because we are in great awe of God’s glory.  Just as when a crowd stands to cheer at a basketball game or when we stand in amazement at a fireworks display, we stand even more to see and behold the glory and majesty of God.

6. Standing is a position of strength and of defense.  In the Christian life we are taught, especially from the book of Ephesians, that we must take a defensive stand against our enemy the devil. 

Watchman Nee, in his book Sit, Walk, Stand, writes, “Our task is one of holding, not of attacking.  It is a matter not of advance but of sphere, the sphere of Christ.  In the person of Jesus Christ, God has already conquered.  He has given us His victory to hold.  Within the sphere of Christ the enemy’s defeat is already a fact, and the church has been put there to keep him defeated…In Christ we are conquerors—Nay, ‘more than conquerors’ (Rom. 8:37).  In Him, therefore, we stand.”

Nee stresses in his book that if we are not sitting and resting in Christ then we “cannot hope to stand before the enemy.”  In our standing then, we are sitting and resting in Christ. And likewise, in our sitting, we are walking in the spirit.  As we stand against the enemy we have on the armor of Christ.  Christ is our armor and our victory.  And we do all of His work in His name.  As we stand in prayer let us remember that we can stand fast against the devil if we are resting in Christ and are walking in His Spirit.

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