Little Faith vs Great Faith

The apostle Peter, in 1 Peter 2:2, wrote, “As newborn babes, desire the pure milk of the Word, that you may grow thereby.”  Here we see that spiritual growth is by the Word.  But what I want to point out is that since faith is the foundation of Christian life, when we grow spiritually, which is by the Word, our faith grows too.  Our spiritual growth is always a growth of faith.  And so we grow from faith to faith (Rom. 1:17).  Just as we were saved by faith, we live the Christian life by faith; and at every point we are to continue to live by faith—“from faith to faith.”           

Now the question is, why do some people have very little faith (their faith doesn’t seem to grow), while others have great faith (their faith grows and grows)? Here are…           

           

Four Reasons Why Some Remain In Their Little Faith And Why Others Have Such Great Faith

 

1.  There is a difference in their understanding of salvation.  Those who have little faith thank God for their salvation, rest in their salvation, and even claim a few good promises, but they go no further.  They fail to realize the implication of salvation and their position in Christ.  The one who has great faith realizes more and more, every day, by his study of the Word and prayer, how much God loves him and how great an inheritance he has.

2.  There is a difference in their pursuits and goals.  Those who have little faith do not think much about God.  Their faith is very sporadic.  They think about God and believe God only when it is convenient—not very often.  Their ordinary conversation and pursuits are worldly and quite selfish.  They think and worry most about their own personal needs and their wealth and position.  Those who posses great faith are not so concerned about the things of this earth or about their own possessions and needs; they care more about their relationship with God and about what He desires (Col. 3:1-2). 

3.  There is a difference in their commitment to the Word and prayer.  The person who has little faith has no real commitment to God and to His Word and prayer.  For him, most of the time, the Bible sits on the shelf—except, of course, when he needs it for church meetings.  And, as for prayer, prayers are said mostly at family meals, and once in a while when trouble arises.  But the person who has great faith feeds on the Word every day; and he takes his requests to God every day.  His time in the Word has become a daily habit—but more then a habit, it is a holy passion and a joy.  And prayer for him is a responsibility and a duty—but it is more then a duty; it is a time of rest and reflection.  It is a time when he experiences God afresh, and is continually delighted by Him.  This one is like Jeremiah the prophet, who declared to God, “Your words were found, and I ate them, and your word was to me the joy and rejoicing of my heart” (Jer. 15:16).

4.  There is a difference in their commitment to obedience and holiness.  The one who has little faith cares little for the things of God.  His heart is full of pride and he is constantly grieving the Spirit.  But the one who is great in faith is always serving the Lord no matter what the cost.  He is like Stephen who was martyred.  For it was said of Stephen that he was “a man full of faith and the Holy Spirit” (Acts 6:5).  Another example of a man who had great faith was the centurion who asked Jesus to heal his servant (Matt. 8: 5-10).  From this story we understand clearly that his great faith was learned from his time in the military, when he was trained to trust and obey those over him without question.  Hence, to have great faith like Stephen and like the Roman centurion we must learn obedience, especially to obey our commander God who will never let us down.

 

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Saving Faith and Christian Faith

As I see it, there are basically two different kinds, or categories, of faith: saving faith and Christian living faith; that is, faith to be saved and faith to live as a Christian.  These are found in my book Principles of Prayer.

1.  Saving faith.  In Ephesians 2:8-9 Paul said, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God…”  Here we see that our salvation is a gift from God.  It is totally a gift.  We did nothing.  That means that our faith was a gift too.  He gave us faith to believe, which resulted in our salvation.  What a great gift! 

2.  Faith to live the Christian life.  Every part of the Christian life, if you live as a Christian, is a life of faith.  As Paul said in Galatians 2:20, we live in the flesh, but we are to live by faith in the Son of God.  In Romans 1:17 Paul tells us that the righteous (that’s a Christian) shall live by faith.  

In the Sermon on the Mount, when Jesus preached on worry, at one point he said to His disciples, “O you of little faith” (Matt. 6:30). He was telling them that because they lacked faith to trust God for all the little things they needed in life, they end up worrying about it.  Worry is always due to a lack of faith.  But if we trust Him He will surely provide for us and keep us from worry.  For he has promised, “I am the bread of life.  He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (Jn. 6:35).           

The Bible tells us, “…he who comes to God [in prayer] must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb. 11:6).  If we pray according to a promise He gives us, or according to evidence He places in our heart that the thing we pray for is in His will, we can believe without a doubt that He will give it to us.  But the key is that we must pray believing that we will receive what we ask for.  For even if we have the evidence that it is His will and we don’t have faith to receive it, our prayers will be useless and empty.  Jesus says to us, “Whatever things you ask when you pray, believe that you receive them, and you will have them” (Mk. 11:24).          

The apostle Paul has declared, “The righteous shall live by faith” (Rom. 1:17).  Faith is so important; it is absolutely necessary if we want to live righteously.  In fact, without faith we sin.  John R. Rice writes, “If ‘without faith it is impossible to please God,’ then unbelief is displeasing to God and is sin.  If Jesus commanded, ‘have faith in God,’ then one who does not have faith in God is disobedient and rebellious.”

E. M. Bounds has written, “Faith is the foundation of Christian character and the security of the soul.” Bounds also makes note from 2 Peter 1:5-11 that faith is the basis and the starting point of all the other graces of the Spirit.  Hence, I think it is safe to say that from faith is built all things in the Christian life.  We can not live a Christian life at all without it.

 

             

           

 

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Five Forms of Faith

Faith by itself is nothing, useless.  James tells us that faith without works is dead.  Hence, to just say “I believe God” really has no meaning unless there is a work of proof attached to it.  And when that faith is worked out it needs a form, a form of expression.  Therefore, we can say that there are various ways that faith is worked out.   Here are…

 

Five Forms of Faith

 

1.  Faith as commitment.  We first come to God in faith by our repentance and surrender, surrendering our ears to hear His voice and our eyes to see Him.  We continue our life of faith by that same yielding commitment.  This is the most basic form of faith.

 

2.  Faith as fellowship.  After we have surrendered and committed ourselves to God, our faith grows in love toward Him so that it becomes fellowship.  When we have this kind of faith we love to commune with Him each day; and we love the sweet fellowship of the saints.

 

3.  Faith as prayer.  As faith expresses itself in fellowship it also gives energy to prayer.  Andrew Murray said, “When we enter into living fellowship with God Himself, in a faith that always sees and hears Him, it becomes easy and natural to believe His promises regarding prayer.”  Likewise when faith in prayer is exercised it grows stronger.  The more one prays with faith the stronger faith becomes and the more prayers are answered.

 

4.  Faith as praise.  As we grow in faith, that faith will be expressed as praise.  Or we could call it our praise of faith?  It is the exultation and the bubbling up of faith.  It is faith singing and rejoicing.  It is the energy and the joy of faith.  It is the element of faith that is so essential to us.  Without it our prayers would be lifeless and useless. 

           

5.  Faith as obedience.  Faith will always express itself in obedience.  For without obedience we can not have true faith.  When we see a person obeying God we know he is a person who believes God.  And he is a person who is also growing in righteousness and in his love for God.          

Faith has been termed as a “leap of faith,” or as “jumping off a cliff.”  If we don’t know the love of God very well, this I suppose would be a good description of faith, or of obedient faith.  The obedience of faith is sometimes very scary.  But when we remember that God is always going to catch us when we jump off that cliff, it gets easier.  And the more we are obedient to jump, believing that He will catch us, the more our obedient faith will be rewarded (Heb. 11:6).  And I know what that reward will be.  Mainly it will be that we will grow to love Him more deeply, that we will experience the love of Christ, which passes knowledge (Eph. 3:19). 

           

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Five Descriptions of Faith

In some respects the meaning of faith is so simple.  It means to just believe God, to trust and rely on Him.  But because we are human and sinful, faith becomes so hard for us.  Hence, we seem to need to dissect it and to look at it from different angles, in order to get the meaning of faith that pleases us or that helps us to understand it.  And I think that’s good.  We need to do that.          

In my reading on faith I have come across numerous descriptions.  Here are a few I have put together.  I hope these will help you understand faith.  Perhaps from these you will come up with your own description. 

 

1. Faith is a work of God’s Spirit in the heart. 

Andrew Murray wrote, “Faith is completely the work of God’s Spirit through His Word in the prepared heart of the believing disciple…faith is the pledge and forerunner of the coming answer.”  Yes, I agree; only by the work of His Spirit in us are we able to believe.  Believing is all of Him.  We can’t believe without Him. His Spirit in us, which forms faith in us, is the pledge and forerunner of His answer to our prayers.

 

2.  Faith is living in Jesus. 

When we surrender completely to Jesus we let Him live His life and faith in us.  Thus we can have the same faith He had.  Again Murray writes, “In us He [Jesus] is everything now that He was on earth…He is the Author and the Perfecter of our faith.”

 

3.  Faith is seeing things from God’s perspective.

According to D. Martyn Lloyd-Jones, in his Studies in the Sermon on the Mount, “[Faith is] seeing everything in the context of God and eternity.”  It is having our mind set on things above, not on things on the earth (Col. 3:2).  Likewise, because faith has such good vision, such a good perspective and such a loving Heavenly Father whom is always near, faith never has a fear or a worry.  For it always believes as a child that “Daddy can do anything and fix anything” (W. Bingham Hunter, The God Who Hears).  Hence, just as a small child who hasn’t experienced the fears and worries of the world but is locked into the loving and caring world of family with Mom and Dad whom he inherently trusts, faith likewise is seeing things from the perspective of the loving family of God, being locked in and protected from the evil world below.

 

4.  Faith hears and sees God and His promises, then takes His promises. 

Andrew Murray lays it out this way: 

Faith is …the ear by which we hear what is promised and the eye by which we see what is offered.  The power to take [His promise] depends on this.  I must hear the person who gives me the promise because the very tone of his voice gives me courage to believe.  I must see him because the light of his face meets all my qualms about my right to take…When faith is in full use as eye and ear—the faculties of the soul by which we see and hear God—then it will be able to exercise its full power as hand and mouth—the faculties by which we take God and His blessings. 

 

5.  Faith continues to pray because it expects God to answer. 

Faith is a realized expectation; it is a continuing hope; thus, it is supplied with a lasting energy with which to pray until the answer comes.  Hence, faith is patient, enduring, full of energy and full of hope.

 

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Three Foundation Stones of Faith

God has revealed Himself to us by His Word and through His Spirit; and by these He works in us to tell us who He is and what His will is; and He urges us and leads us according to His will.  Thus, these are, generally, the three foundation stones that we build our faith on: knowledge of His will, knowledge of His character, and whether we experience the urging of His Spirit.

 

Three Foundation Stones that we Build Our Faith On 

 

1.  Knowledge of God’s will 

The Bible tells us that “faith comes by hearing, and hearing by the Word of God (Rom. 10:17).  Hence, the will of God (concerning a certain thing) that comes to us in our ears, by His Spirit, and through our diligent study of the Word, builds in us a basis for our faith (in obtaining that certain thing).  This basis of faith is constructed for us from the Bible by certain evidence; three of the most prominent points of evidence are these: a specific promise, a general principle, and a prophetic declaration.          

A specific promise is a promise by God that He will give us some specific thing that He wants us to have, which we can obtain just by asking for it.  A good example is in Luke 11:13: “If you then being evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him.”  Here the promise to us is that He will give us His Spirit if we will just ask Him.  Another specific promise is in 1 John 1:9:  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” These are just two.  There are many more.           

A general principle gives us a principle of scripture for which we may, or may not, be able to apply to our case.  An example of this would be in 1 Corinthians 7:1, 2, and 7: “It is good for a man not to touch a woman.  Nevertheless, because of sexual immorality let each man have his own wife, and let each woman have her own husband… For I wish that all men were even as I myself.  But each one has his own gift from God, one in this manner and another in that.” 

So, as you can see, these verses lay out a principle of marriage—that God has gifted some to marry and some to remain single.  But if you are claiming that God wants you to be married based on these verses alone, you may have to think again.  Many other things need to fall in place as well.  The principle is good, but all the will of God concerning marriage must be considered.           

But perhaps you have considered all the will of God, and your only question is, “Must I remain single even if I don’t seem to have the gift of singleness?”  Well, I would say that if you have been praying over this, and God has dropped these verses (1 Cor. 7:1, 2, and 7) in your lap, and He gives you a peace that it is His will to be married, then by all means, you may claim these verses as evidence for your faith—that God will allow you to marry.            

A prophetic declaration is when a future event is declared as a certainty, based on the fact that it has been prophesied in scripture.  Hence, when that event is about to reach the time that it was prophesied for, we can pray with confidence, believing that the event will occur.  However, as Charles Finney has pointed out (in his Principles of Prayer), let us not neglect to pray for this event to happen, thinking that because it was prophesied it will happen whether we pray or not.  He has suggested that we follow the example of Daniel, who, when he discovered (from his Bible Study) that the time was at hand for the Jews to return from captivity, sought the Lord nonetheless with prayer and supplication, with fasting, sackcloth, and ashes (Dan. 9:2, 3).  For he regarded that even though the event was prophesied, it may still be God’s will to bring it to pass through prayer.           

These three evidences then: a specific promise, a general principle, and a prophetic declaration, are three ways through which the knowledge of God’s will is manifested to us, and through which He helps us to build a basis for our faith.  But knowing His will is not the only basis we have for faith.  A second basis or foundation stone is having knowledge of God’s character. 

 

2.  Knowledge of God’s Character 

God’s good character, especially His mercy, will always be a strong foundation to support our faith.  As John R. Rice points out (in his Prayer Asking and Receiving), “Faith may be based on the known mercy of God without a definite promise.”  The example Rice gives is that of the Syrophenecian woman (Matt. 15:21-28; Mk. 7:24-30).  In this story we see that the woman was convinced of Jesus’ merciful and loving nature, and so she insisted that He heal her son, even though she was a Gentile and even though Jesus pretended indifference to her, saying to her, “It is not meet to take the children’s [Jews] bread and cast it to dogs [Gentiles].”  Hence, she could tell that Jesus was jesting and testing her, because she knew His real nature—that he was merciful and kind.  And so she persisted to ask Him for healing.  And what was the result?  Jesus finally said to her, “O woman, great is your faith! Let it be to you as you desire.”  And her daughter was healed (Matt. 15:28).           

Therefore, if you are in a jam and need help, even if you do not have a specific promise from God, just remind yourself of how much God cares for you and wants to help you.  Maybe some verse will come to your mind, such as 1 Peter 5:7: “Casting all your cares upon Him, for He cares for you.”  Or perhaps you will remember a gospel story of how Jesus healed someone.  However God reminds you of His mercy, let the reality of that mercy be the basis of your faith.

 

3.  The urging of God’s Spirit 

In the two foundation stones of faith that we have named so far, it seems logical that if they are true axioms of faith, we will experienced in them this third foundation stone, the urging of God’s Spirit.  For it is His Spirit that works and moves in us to convince us and give us faith. We cannot believe Him without the power of His Spirit working in us.           

But what I want to point out here is that sometimes, even though God gives us, seemingly, no basis for our faith from His Word, He may yet give us a basis just from His Spirit—giving us a desire for a thing.  In this case, if you find yourself strongly desiring something, even though you have no other evidence to prove that your desire is from the Lord, pray diligently about that desire and consider if it as from the Lord.  If, by your prayers and by your meditation on the Word, you have no reason to think that your desire isn’t from the Lord, and if you have a peace that it is, and a continuing desire for it, then by all means claim it in prayer as from God.  Accordingly, if you are trusting in the Lord, and waiting patiently for Him for a thing, He will give you that good desire, which in fact is His own desire, and which He has been urging upon you by His Spirit (Ps. 37:34; Rom.8:26, 27).

 

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What is Faith?

Faith is the avenue through which every believer became a Christian; and it is the way every Christian should live.  I’m sure most believers would say that they desire to have a stronger faith.  I sure do.  Well I have 8 different blog posts ready to go on this subject, which are excerpts from my book Prayer A to Z.  This first one is most basic and what we need to know in order to begin this study.  I want to ask you right from the start if you would consider making some comments.  So, when you read this, think of that you want to contribute.

 

The Definition of Faith 

 Vines dictionary defines faith (pistis) as “firm persuasion, a conviction based on hearing.”  The verb of faith (pisteuo), translated as believe, is defined as: “to believe, to be persuaded of, to place confidence in, to trust, reliance upon” (Vines Expository Dictionary).

If this definition from Vines seems to be a bit short, don’t worry, the Bible gives us a much broader and better definition.  In Hebrews 11:1 (in the KJV) it says, “Now faith is the substance of things hoped for, the evidence of things not seen.”

The NIV I think clarifies it a bit for us: “Now faith is being sure of what we hope for and certain of what we do not see.”

I also like how the Amplified Bible lays it out for us: “Now faith is the assurance (the confirmation, the title-deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality—faith perceiving as real fact what is not revealed to the senses.”

John R. Rice, in his book, Prayer Asking and Receiving, I think gives us a good rendition of Hebrews 11:1:

Faith…is a certain conviction, an assurance, an evidence that we will get the thing we hope for and ask for.  By faith one sees the thing that is invisible.  By faith one holds what is intangible.  One who has faith has the substance of the thing hoped for and has the evidence of that which is not yet seen by human eye.

Now the above definitions, from both Vine and from Hebrews 11:1, are not for any specific kind of faith but for faith in general.  That is, this faith described is not necessarily a faith in God (though it could be).  It is a faith I can have in anything.  It can be a faith I have in my chair when I sit down on it—a faith that it will support me.  It may be a faith in my doctor that he will give me the right kind of medicine.  Or it may be a faith in the weatherman when he tells me its going to be a sunny day.

A spiritual faith, which we will talk about from this point on, has the same definition as above, except that the object of our faith is placed in God alone, not in any other person, or in our circumstances, our works, or ourselves.

In terms of our prayer life, spiritual faith is a confidence in God that He will give us the things that He has inspired us to diligently pray for (Heb. 11:6).  But it is more than that.  It is taking hold of the thing that is already ours.  It is claiming what God has already planned to give us.  It is asking for and claiming what He wants to give us, with no doubting (James 1:6).

The Object and Basis of Faith  

 As we have stated above, a general kind of faith is having faith in anything or in anyone we choose.  But when it comes to salvation, and when it comes to sufficiently and faithfully getting all our daily needs supplied (our food and clothing, our protection, our guidance and help, etc.), we must place that faith in God; for He is the only reliable source of help.  Therefore, though we have faith in many other things, we must recognize that He alone will totally meet our needs.  And though we get comfort and help from all the things He gives us, we must recognize that all things are from Him and that ultimately He is the source of all our help.

What ideas have come to your mind about what faith is?

 

The above article is an excerpt from this book.

 

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Keeping Watch

Covenant Eyes is a helpful web tool for those who want to stay pure in what they look at on the internet.  The way it works is C. E.  electronically sees and keeps track of every place you go on the internet and sends out a report to a person or persons that you have entrusted and have signed up.  Once a week they would get a detailed report of where you are going on the internet and what rating those sites have—from a G ratings to Highly Mature ratings. So they can tell clearly if you are looking at anything you shouldn’t be looking at.  If they see that you have a bad (mature) rating they will let you know by e-mail. 

I have had C.E. for a few years now.  I really like it.  As Christians, I think we need this sort of thing—people to keep us accountable, people who are watching out for us.  If you say, “I don’t want anyone seeing what I’m seeing on the internet,” I question your commitment to God.  As a Christian we are to be accountable to each other (I recommend that men be accountable only to men and women with women).   

 Just as C. E. electronically watches internet users, God watches us. He sees everything.  Proverbs 15:3 says, “The eyes of the Lord are in every place, keeping watch on the evil and the good.”  In Psalms 90:8 the Psalmist prays, “You have set our iniquities before You, our secret sins in the light of Your presence.”  Also in Jeremiah 23:24, God asked the question: “Can anyone hide in secret places so that I cannot see him…do not I fill heaven and earth?”  And He not only sees what we look at, He knows what we are thinking and what we do in secret.

 And you know what? 

 What we look at, what we think about, and what we do now will impact our lives for eternity

 Here are the verses of proof:

1 Corinthians 3:12-15

Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. 14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (NASU)

Here we see that in the judgment to come, when Christ comes, our works (the things we have given our lives to) will be tested.  We will receive a reward—an eternal reward—if our works endure; but if they don’t endure the test, we will not receive a reward.  Yet, we will retain our salvation.

2 Corinthians 5:9-10

Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. 10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. (NASU)

 At His return, Christ will judge (at the bema seat) all believers and He will reveal all the hidden things in our heart.  As MacArthur states in his notes,

This is not a judgment for sin.  Christ has paid that price (Rom. 8:1), so that no believer will ever be judged for sin.  This is only to determine eternal reward…final rewards will be based, not on outward service, but on inward devotion.

 As Paul says in 1 Corinthians 4:5, “[He] will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts” (NASU).  Therefore, we may have done all kinds of good deeds, but God, in the end, will look at our heart, our motives.  It matters not how much you put in the offering plate, or how many people you led to the Lord, or how much you prayed, or how many good blog posts you have written.  If you did not do it for the Lord, to please Him, you will not receive an eternal reward!

 So what are we to do?  How can we be ready for His return and have a good showing in the judgment?  I think 1 Peter 4:7-11 really spells it out for us. 

 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 8 Above all, keep fervent in your love for one another, because love covers a multitude of sins. 9 Be hospitable to one another without complaint. 10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. (NASU)

Notice in the passage above, the attitude of devotion we are to have when doing good works.  This is the key.  This is what we will be judged on.  This is what pleases God.  Therefore, when we love, do it fervently; be hospitable without complaint; serve by the strength which God supplies; so that God may be glorified.

 

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God’s Purpose for My Life

This post was written earlier, really for my own benefit–because I was going through some difficulties and I wanted to make sure I was on track with God’s purpose for me.  Well, I have been benefited by it and I pray you will be too. 

Everything has a purpose and was designed to accomplish that purpose.  A hammer’s purpose is to drive nails, and a paint brush’s purpose is to paint walls; and they were made to accomplish that task as efficiently as possible.  God made people for a special purpose too; and we were designed and put together just for that purpose.  If we fail to do what we were designed to do, we slow down and make less effective the things God is trying to do through us in the world and in His kingdom.  In our failure we grieve God.  That I think is the worst sin.  It is like a hammer saying to its designer, “I think I’ll paint a house;” and like a paint brush saying to its designer, “I think I’ll drive some nails.”  Think about it. If you had designed something and people were not using it the way you had intended, how would you feel?  Grieved.

 I have been caught up with a book for the last 18 years.  It hasn’t taken every minute of my time, but it has always been at the forefront of my mind; it has always been the thing that has been my primary concern—that it be written and published.  It is written now and in the process of being published.  But now there are snags in the road and I am burdened, and a bit troubled by the slowness of the process.  I am questioning the whole thing.  Have I really heard from God?  Is this book worth all the effort?  On a broader scale, the question one must ask is: what is a person’s primary purpose in life?  For me, the question is, is this book (Prayer A to Z) really the thing that God has planned for me to occupy my time with?  Does it fit with the great purpose He has for me (and for all of us)?  Therefore, this is why I am studying this topic—to find out if I am on track with His purpose for me, or am I on a rabbit trail, seeking not His will but my own.

 John 15:16 tells us clearly what a Christian’s purpose is.  Here Jesus said to His disciples, and He is saying to us,

You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain; that whatever you ask the Father in My name He may give you.

Well, it can’t be any clearer… 

 

Our Purpose Is To Bear Fruit and that Our Fruit Should Remain

 

But what does it mean to bear fruit? And how do we accomplish that?  Here’s what Wycliffe has said:

 Previously the fruit meant love.  Now it was to mean love in action, the heralding of the message of salvation and the winning of souls.

 That the fruit “remain” would mean of course that those souls saved would continue in faith—be true believers.

 Others suggest that fruit here (in Jn. 15:16) is not only souls but the fruit of the Spirit (Gal. 5:22)—that if we let out love for one another flourish we will produce spiritual fruit.  Still others say our fruit is our good works, which includes spreading the gospel.  We see this idea in Ephesians 2:10—that we are created for good works.

 Wycliffe suggests that John 12:24 holds a close connection to the meaning of fruit in John 15:16.  In this verse it is indicated that to bear fruit one must die to the things of this world for the sake of Christ.  The illustration presented is that of a grain of wheat.  If it does not die it will not germinate and grow.  But if it dies it grows and produces much grain.

 Earlier in John 15 Jesus talked about abiding.  Abiding He said is the way fruit comes to us.  And if we don’t abide in Him we are fruitless—good for nothing.  This of course makes sense, because as He illustrated, unless we as branches abide in Him as the Vine, we will not grow and produce anything.  We must be connected to Him and draw nourishment from Him just as a grape vine is connected to and draws from the stem.

 So here are two ideas about how to bear fruit: die to self and to the things of this world, and abide in Christ.  Makes sense.

 In the last part on John 15:16, Jesus talks about prayer, “…that whatever you ask the Father in My name He may give you.”  What is He really saying here? That if we bear fruit God will give us whatever we ask for in prayer—as a reward?  This kind of seems what Jesus is saying, but I don’t think so.  That idea doesn’t follow with the rest of scripture. So what is the connection between bearing fruit and answered prayer?

 Well, earlier in John 15:7 Jesus tells us that answered prayer comes by abiding.  And in John 15:5 we see that fruit comes by abiding.  Hence, abiding bring both fruit and answered prayer.  Or perhaps we can say that answered prayer is the fruit, or at least part of the fruit.  I think we can also certainly say this: when I abide in Him my prayers will be according to the will of God; and through those prayers He will bring His fruit—to me and to others.

 Therefore, I would say that prayer seems to be at the heart of it all; that without prayer we will have no fruit.  Prayer I believe is the spark that ignites the action for the work involved with producing fruit.  And I think we can say this: prayer helps us abide and abiding helps us to pray.  And they both work together to bring fruit. In fact, they must work together; for true pray is abiding prayer.

 So we have the opposite of what the verse seems to say.  Answered prayer is not a result or a reward for our fruit; rather it is part of the fruit and really the basis or the heart of the fruit.  Think of answered prayer as desire fulfilled, fulfilled in the form of fruit when we abide.

 Here is the entire thing as it happens: (1) God puts a desire in out heart to do His will. This is the beginning of prayer.  (2) We continue on with that desire as we meditate on God’s Word and pour out our heart to God. This is praying. (3) As a result of this abiding prayer, our heart is softened and changed and energized so that we love others more, and we have the love and joy and peace of Christ.  And we begin to tell others about Him.  This is fruit.  So, you see, prayer is through it all.  It is that which energizes us to abide, and it is that which emerges out of our abiding heart, which in turn brings about fruit.

 So when we read “…that whatever you ask the Father in my name He may give you,” the assumption here is that the “whatever” we are asking for is good fruit, primarily the fruit of souls, but also I think the fruit of the Spirit and good works (Hence, we can ask for anything in this world that is according to God’s will, because, if it is in God’s will it will be good fruit).  Therefore, fruit is to be the purpose of every Christian and the thing that we should be praying for and have our heart set on.

 The conclusion in all of this, which I have found for myself, is that since prayer (abiding prayer) is at the heart of the production of fruit, it is of vital importance.  I cannot abandon my drive and burden for prayer in order to take on a higher calling of bearing fruit—because it is not necessarily a higher calling.  They are both connected as one.  Yes, fruit seems to be the primary purpose of every Christian, and it needs to be our focus, but it cannot be done without prayer.  For me, I need to hang on to my calling to teach prayer through my book and ministry, but always with the focus of bearing His fruit—all to the glory of God (Jn. 15:8).

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Prayer Requests

I’ve added a new feature to my blog–prayer requests.  This is something I can do and am excited about.  I want to pray for you!

If you want your request to be viewed  publicly, put your prayer request in the comment box below.

If your request is private and you don’t want the world to see it, you can e-mail me with your request at lordteachustopray@yahoo.com.

You can also put your prayer request on my Prayer Request page located above this post.

I hope you will take advantage of this.  I will pray for every request as soon as I see them, and I believe God will hear my prayers.

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Jews Gentiles and the Church

I just started reading Jews Gentiles & The Church, by David Larson.  It’s facinating! Just to ponder the history of the Jews you can’t help but reflect on the grace of God.  Of course this is true also for the  church.  I am eager to read the rest of the book, though I know it will take me a while. 

Here’s a quote on page 18 that I thought was interesting:

The Jew is God’s  timepiece.  the Jew is the key to history and prophecy.  As D. M. Panton put it, “The Jew is God’s dial.”  And all of this is to be explained in terms of an elective decree of God’s sovereign grace.

I am eager to hear anyones comment on the book or on this subject.  In these end times I think it is especially beneficial and encouraging to see the working of God amoung the nation of Israel and also the church.  I am more and more interested in God’s dealings with the Jews and how they fit in the prophetical picture.  I don’t  believe God is done with the Jews.  He has not abandon them as some think.  The church has not replaced them.  The church and the Jew have different and distinct purposes–though God calls us all to be saved.  Though one is a Jew he can be saved and therefore will be part of the  church.  This is wonderful: to see a believing Jew.  Well, anyway, I’m looking forward to reading the rest of the book.

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