Take Your Hat Off! – from Joshua 5:14-15

 

Joshua 5:14-15

And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”

15 Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.

 

If you have ever wondered what would be the first think God would say to you if you encountered Him in the flesh, I think we have a  good indication here in this verse.  “Take your sandal off your foot.”  Or, in our culture it would be, “Take your hat off!”

Therefore, He would be saying to us, “Before I speak to you at all, show some respect.  Do you realize who I am?  Before I speak to you, you really need to get yourself prepared, to get your heart right.”

This incident in Joshua 5:14-15 is so similar to the prayer our Lord gave to His disciples.  In the first petition, He said to them, “In this manner, therefore, pray: “Our Father in heaven, hallowed be Your name.”

It is the same idea.  Before we have a conversation with God, before we can relate to God in any way, before we can expect Him to do anything for us we must realize His holy presence and have respect for Him.

Here are some questions I think we should be constantly asking ourselves:

1. Do I realize that I am in His presence?

2. Am I rebelling against His presence in any way?

3. Do I realize who He is—that He is perfectly holy and can’t allow sin in His presence?

You know the whole problem with us when we sin don’t you?  We either forget that He is present, or we say that we don’t care and try to block Him out of our thoughts.

My prayer for you today—as I also pray for myself—is that you would more and more realize that He is with you and is Holy.  Give Him the full respect He deserves.  And please, take your hat off!

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5 Forms of Prayer

The heart of prayer, I think, is soul to soul communication with God.  This I believe is the very basis of prayer.  Then, from this kind of prayer flows other forms or outlets of prayer, mainly petition. I also see, however, that conversational prayer flows out of it, confession of sin flows out of it, and praise and thanksgiving flows out of it. 

The following Psalms suggests this idea of soul to soul communication with God:

Psalm 25:1-2

To You, O LORD, I lift up my soul.

O my God, I trust in You;

Let me not be ashamed;

Let not my enemies triumph over me.

Psalm 130:6

My soul waits for the Lord

More than those who watch for the morning–

Yes, more than those who watch for the morning.

Psalm 62:5

Find rest, O my soul, in God alone;

my hope comes from him.

NIV

Now because the soul contains the mind, the affections, and the will, true prayer will involve all of these elements.

When we exercise our mind toward God as we meditating on the Word and on other good things (Phil. 4:8), the Holy Spirit is activated in our soul, and the life of Christ begins to flow in our blood. 

When we meditate on the Word we also open the door of our soul to what is in our heart and to what is in the heart of God.  Therefore, meditation on the Word also gives us that emotional connection to God.

Thirdly, in true prayer we use our will.  With the will, when we listen to God, we choose to obey him.  This obedience keeps the door of our soul open to His soul and keeps the life of Christ flowing to our soul.  Moreover, by our obedience we prove our love to God, and He in return floods our life with His love and power (Jn. 14:21).

As I said earlier, from the prayer we are calling soul to soul communication will flow other kinds of prayer. 

First of all, there is the type of prayer that is horizontal or earthly—having to do with our own needs on this earth.  This would be the prayer of confession, and also of petition.  The prayer of confession begins like this: as we are meditating on the Word and communing with God with our soul, the Holy Spirit makes us realize our sin.  Accordingly, our regular prayers of communion turn to confession.

Likewise, here is how prayers of petition start: when we are having our soul to soul prayer time with God (as we are meditating on the Word) the Holy Spirit will use that precious time to help us realize what God’s will is and what our real needs are.  Consequently, the Holy Spirit at that time begins to direct our prayers toward petition.

There are also the kinds of prayer that are vertical, or heavenly.  These are prayers that are not about our needs so much, but rather about what God desires from us. 

I think the grandest and the most selfless kind of vertical prayer is the prayer of praise.  Some would not call praise prayer, but I would.  It is the highest kind of prayer there is, a special kind of prayer.  It is prayer that is only for God, not for us.  It is prayer that we offer because we love Him; the kind of prayer that flows from a heart of love.  We will naturally use this high form of prayer when our soul meets with the soul of God through meditation on the Word or perhaps through our meditation on the words of a song—when the Holy Spirit brings to our mind a truth about God or any of the mercies of God.

The prayer of thanksgiving is also a more vertical prayer, which I think is really a type of praise.

Another kind of prayer is conversational prayer.  This is just plain talking to God and enjoying him.  This kind of prayer I think should be used whenever we pray.  It should be mixed in with our prayers of confession, our petitions, as well as our prayers of praise.  This kind of prayer is not horizontal or vertical.  It is that which links all types of prayer together.  It is what makes our praying interesting and enjoyable. I think it could be termed the small talk of prayer, or the love talk of prayer, or even the intimate talk of prayer.  It is the prayer that opens up the life and that gets personal and intimate.  It is also the prayer of humor and silliness, which opens up the real self to God and likewise lets His healing touch enter the heart.

So this is what I believe prayer is in all of its outlets.

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The God of Peace Will Soon Crush Satan — from Romans 16:20

 

Romans 16:20

And the God of peace will crush Satan under your feet shortly.

The grace of our Lord Jesus Christ be with you. Amen.

It is interesting that the God of peace will soon crush Satan—not the God of might or power, but of peace.  Some would say that we ought not to have war, but instead we should try always to be at peace.  But the way I see it, if we desire peace we must have war, or at least conflict, as a necessity to fight off evil; for peace cannot exist where evil thrives.  And peace without war is not really peace at all.  It is a false peace.

Do you have peace in your life?  If you say that you have peace and have never had much conflict, I don’t believe you.  But if you say you have peace and it came as a result of struggles against sin, the flesh and the devil—even against evil people—that is more believable.

But don’t get me wrong, I am not suggesting that we physically fight with anyone.  The Bible tells us that our struggle is not against flesh and blood but against the devil and his angels (Eph. 6:12). Therefore, we are not to fight with disagreeable troublemakers; we are to avoid them (Rom. 16:17).

Soon, however, we will have a part in the destruction of Satan.  God will crush Satan under our feet.  Christian, I hope you have a taste for war against our real enemy. Not for the sake of war though, but for the sake of peace—real lasting peace, which we will share with the God of peace.

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5 Things That Bring Hope – from Romans 15:13

 

Romans 15:13

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Faith is most important in order to gain hope; for if one does not believe in God and in His Son Jesus Christ there is no hope for him at all.  Then, in believing, joy and peace are given as well.  But there are two more elements that bring us hope: the Holy Spirit and our prayers.  The power of the Holy Spirit working in our prayers keeps us believing, makes our joy and peace perfect and full, and likewise, gives us an abounding hope.

So the way I see it, whenever we feel down and without hope, we need to call on the God of hope. 

Ask Him, in the power of His Holy Spirit to help you believe and to fill you with His joy and peace—with all the joy and peace He has for you.  Then, according to this verse, you will abound in hope.

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Bearing with the Scrupulous – from Romans 15:1-3

 

Romans 15:1-3

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, leading to edification. 3 For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.”

Scruples are defined as “an uneasy feeling arising from conscience or principle that tends to hinder action.”  Conservative Christians—also conservative Muslims or Buddhists or any conservative religious folks—may have scruples; their conscience bothers them when they do certain things.  Some things may be definite sins that we would all agree as being sins, but there are other things that some of us would say are in the grey area, or that it is not a sin at all.

Those with scruples are considered in the Bible as being weaker, and those who are with less scruples as stronger.  Those who are stronger feel more free—they have very few rules.  Those who are considered weak have many rules and regulations.

If you are one who has very few rules, if you consider yourself to be in the strong group, be glad, thank God.  But don’t look down on those who have scruples—because they really can’t help it.  It is something that is in their nature.  They were taught that way; they were taught to have many rules; it is something that is in their conscience.

We who are strong are to bear with those who are weaker.  We are not to look down on them or treat them as ignorant—even though we may think that.  Rather, we are to please them, that is, to encourage them and build them up.  In all that we do with them and share with them, it should show them that they have value and that God loves them.  Indeed, if you boast about your freedom and that you walk in grace, be graceful to them, and kind. 

Hopefully, you who are strong will eventually help your weak neighbor—so that they are more free (with less scruples).  But I think you may also learn from them: you may see the value of having a few rules.  Perhaps you may see from their life that there are some things you have been doing wrong.

In all we do we must continue to do what we feel is right and not do what we feel is wrong.  But it is a personal matter and each has his own convictions about things—so each will be accountable to God.

So what are we to do with each other if we feel differently about things?  The answer is in Romans 14:19:

Therefore let us pursue the things which make for peace and the things by which one may edify another.

(Romans 14 and 1 Corinthians 8 will be helpful on this subject.)

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Hebrew Words for Praise — Barak

Praise as adoration (from barak).  According to Erpestad in his Ten Studies in Prayer, “Adoration overlaps with praise in its meaning, yet it goes even further in its contemplation of the glory of God.  In adoration, the worshipper permits his consciousness of the reality and the nature of God to move him to genuine and spontaneous expressions of the deepest devotion.”

As you can see, Erpestad seems to separate praise from adoration; but I think, since praise is so broad in it’s meaning we may see adoration as a heightened form of praise.  It is a praise that goes beyond words to include acts of worship such as, taking off the shoes, bowing the knee, or lifting the hands, etc.

Our Hebrew word, barak, may describe (and translate) this kind of praise in most cases as “bless,” but also as “praise,” as “extol,” and as “kneel down.”  The Psalmist, using this word in Psalms 63:3-4 writes,

Because Thy lovingkindness is better than life, my lips will praise Thee. 4  So I will bless Thee (barak) as long as I live; I will lift up my hands in Thy name.

 Here, when the Psalmist says, “I will bless thee as long as I live,” he is not just saying the words or lifting up his hands; he is committing himself to God in devotion and service for the rest of his life, which is what adoration is all about.

 In Psalms 103:20-23 we see the word bless (barak) used in conjunction with service and obedience, as the Psalmist calls on the angels to bless the Lord. And rightly so, for the one who wishes to bless the Lord must also serve Him in obedience. 

 Bless the Lord, you His angels, mighty in strength, who perform His Word, obeying the voice of His Word!

21  Bless the  LORD, all you His hosts, you who  serve Him, doing His will. 22  Bless the LORD all you works of His, In all places of His dominion; bless the LORD, O my soul!

 

 

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Hebrew Words for Praise — Halal

Praise as jubilation (from halal).  This Hebrew word halal, found more than 160 times in the Old Testament, is in most cases translated as praise, and gives us the idea of celebration, singing, shouting, boasting, and jubilation.  Whereas praise as thanksgiving is more personal and specific, this kind of praise is more universal, and is used more in public worship.  In fact, this praise gives us the idea of a grand celebration where all the saints are present, if not in body, in spirit.  And isn’t that what our praise should be? —A celebration of God and all He means to us and has done for us.  It is as a grand party with all the saints and with God who is the focus of our joy.  At this party we sing and shout and boast of how good and how great and majestic He is.  It is a party where not only humans are invited, but all of His creation.  The Psalmist writes in Psalms 148,

 

1  Praise the LORD!  Praise the LORD from the heavens; praise Him in the heights!

2  Praise Him all His angels; praise Him all His host!

3  Praise Him, sun and moon; praise Him, all stars of light!

4  Praise Him, highest heavens, and the waters that are above the heavens

5  Let them praise the name of the LORD, for He commanded and they were created.

6  He has also established them forever and ever; He has made a decree which will not pass away.

7  Praise the LORD from the earth, sea monsters and all deeps;

8  Fire and hail, snow and clouds; stormy wind, fulfilling His Word;

9  Mountains and all hills; fruit trees and all cedars;

10  Beasts and all cattle; creeping things and winged fowl;

11  Kings of the earth and all peoples; princes and all judges of the earth;

12  Both young men and virgins; old men and children;

13  Let them praise the name of the LORD, for His name alone is exalted; His glory is above earth and heaven.

 

At this party there is much singing (Ps. 149:1), much gladness (Ps. 149:2), and the making of beautiful music to the Lord.  In Psalms 150:3-6 the Psalmist writes,

 

3  Praise Him with trumpet sound; praise Him with harp and lyre.

4  Praise Him with timbrel and dancing; praise Him with stringed instruments and pipe.

5  Praise Him with loud cymbals; praise Him with resounding cymbals.

6  Let everything that has breath praise the LORD.  Praise the LORD!       

 

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Hebrew Words for Praise – Yadah

In general terms, praise may be defined as approval or admiration toward someone.  Praise to God is the acknowledgement of who He is.  It is exalting Him and thanking Him for His attributes and His ways.  It is expressing to Him and to the world how great He is.

I think this is a good definition of praise.  But there is so much more we can say about it.  There are three different Hebrew words in the Bible, yadah, halal, and barak, which help us to see what praise is.  Let’s take a look at each of these, one at a time. 

 

Praise as thanksgiving (from yadah).  Thanksgiving by itself or thanksgiving without praise is the mere acknowledgement of God’s past mercies; it is gratitude only for God’s goodness toward us.  But thanksgiving as praise (from yadah) is not only giving thanks for past mercies, but for all His works—past, present, and future—and for all his attributes.  It is also showing gratitude to God not only for His goodness to us, but for His goodness to all people.  

This Hebrew word yadah, found 120 times in the Old Testament, including some 70 times in the Psalms, is translated as praise but it gives us the idea of giving thanks to God.  It not only gives the idea of giving thanks for His works, but also of giving thanks to Him who performed the works. 

For an example, we see in Psalms 42:5, that David, while being in great despair, remembered how God helped him in the past.  And so, he said to himself, “Hope in God, for I shall again praise Him [yadah] for the help of His presence.”  So we see that David thanked God not only for His help, but also for His presence, or for His person, who is the source of help.

Again, we see this word yadah in Psalms 67The Psalmist writes in verses 5 & 6, “Let the peoples praise Thee, O God; Let all the peoples praise Thee.  The earth has yielded its produce.”

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Three Ways to Acquire Prayer Power

1.  Acquire prayer power by learning how to abide in Christ.  Spurgeon writes, “It is by abiding in union with Christ that we receive the purity, the joy, the power, and the blessings that are stored up in Christ for His people.”

But how do we do it?  How do we abide in union with Him?  Basically, abiding in Him means that we remain in Him, or that we be connected to Him just as a branch is to a vine.  Then, also, it means that we draw nourishment from Him, just as a branch does from the vine. 

With that illustration in mind, here are three things that you can do that will keep that spiritual nourishment flowing from Him to you. 

 (1) Listen to the voice of God.  If you desire to abide in Christ, the first thing you should do is listen to God to find out what His will is for you.  I would suggest that you feed daily on the Word of God, because God speaks to us from His Word.  After you have fed on the Word, pray over it, and surrender to God with the intent to obey whatever He tells you to do—listening closely for His instructions (Is. 30:21).

If you sense that He has spoken to you from the Word, that is, if He has put before you a passage from the Word that clearly instructs you in what to do, by all mean do it.

(2) Be obedient to God.  In John 15:10 Jesus said to His disciples, and He says to us, “If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.”  Therefore, abiding is obeying; and as we see here, obeying Him is not just being busy doing what He says; it is all about loving Him and abiding in His love, for when we obey Him we prove that we love Him.  And then in return, both the Father and the Son will love us.  And Jesus will show Himself to us (Jn. 14:21).

This is where the good part starts.  This is where we really get to know Him, where our hearts and minds are joined and where we become acquainted with His ways, His desires, and His will, to the extent that whatever we ask from Him we receive (Jn. 15:7).  This is the prayer power that is ours when we obey Him and abide in Him.

 (3) Work for God.  When we love God and are obedient to Him, we go to work for Him.  This is how it should be.  This is what God has planned from the beginning of time—that His children would do His work.

And what is the work of God?  I would say, generally, it is doing what God has created us to do, mainly to use our gifts and talents for the benefit of the kingdom of God and for the love of God and others.  More specifically, it is bringing others to Christ and helping them to grow in Christ; it is making disciples (Matt. 28:19-20).  It is also the work of praying—praying for your disciples, and also praying that God would send out more disciples (or laborers) into His harvest fields (Lu. 10:2). 

 If you practice these three things—listening, obeying and working—I believe you will be abiding in Christ.  And the result will be a growing prayer power. 

And here are some things that will accompany this power: your prayers will not be out of duty, or selfishness, but out of a love for God and by the joy that He gives you.

Spurgeon writes, “Prayer comes spontaneously from those who abide in Jesus.” 

Again Spurgeon writes about the attitude abiders have when they go to prayer:

They do not say to themselves, ‘It is time for us to get to our task and pray.’  No, they pray as wise men eat—namely, when the desire for it is upon them.  They do not cry out as under bondage, ‘At this time I ought to be in prayer, but I do not feel like it.  What a weariness it is!’  They have a glad errand at the mercy seat and rejoice to go there…Prayer surrounds them as an atmosphere all day long.

 When this attitude of prayer fills your heart, you will know that your abiding has paid off.  Then soon you will experience the real power that God has intended for you all along—namely, you will see the promise of John 15:7 fulfilled: “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.”

 

2.  Acquire prayer power by developing a life of prayer.  Anybody can pray, but do you work at trying to improve your prayers.  If you want your prayers to be more powerful you must put some work into it.  I would suggest developing these three areas of your prayer life:

 Your study of prayer.  Read all you can about prayer.  Study especially those passages in the Bible that have to do with prayer.  The more you study and learn about prayer, the more God will increase your desire to pray and your ability to pray better and with more power.

 Your private prayers.  Never neglect your private prayers.  They should come before all other prayers.  When you pray privately you are building a strong love relationship with God; you are learning how to hear His voice.  I would suggest that you have a daily appointment with God.  Try never to miss that daily prayer time.

After you have gotten in the habit of praying every day at an appointed time, work also at praying at different times and for longer periods of time.  The more you pray (if your heart is in it) the more powerful your prayers will be.  I sincerely believe that we will reap in prayer what we sow in prayer. 

  Group prayer.  Group prayer is also very important.  Christianity would not have survived, nor will it survive in the future without this kind of prayer.  It is what God has designed for His church.

The benefits of group prayer are enormous. The united and unified prayers of a group have been known to quickly bring the Holy Spirit to help its members: to bring the wonderful presence of God, and to release many from fear. The prayers of a group not only benefit the members of the group, but they also go out to affect many others; for when its members pray in agreement, the Holy Spirit will give power to answer their prayers.

Thus you should work on developing not only your private prayers, but also your group prayers.  Start by getting to know those you pray with better.  Talk to them more.  Spend more time with them.  Then when you pray with them you will notice the difference.  You will pray with more love and concern for them.  And God will bring more power to your group.  You can continue strengthening your group by praying for the needs of each member outside of the group.  Pray for them every chance you get. 

The key to powerful group prayer is the love and fellowship you have developed together.  If you don’t feel the love in the group while praying you must develop it when you are not praying.  It is so important for members to get to know each other—to work together and play together.  So go camping together!  Go hiking together!  Do ministry projects together!    Jesus’ disciples and those in the early church are our best examples.  They ministered together and spent much time together, and when they prayed their prayer were powerful (e. g. Acts 1:14; 2:1-4; 4:23-31).  If you do these things that I have suggested, when you come together to pray, believe me, you will feel the power of God in your prayers.  It will be a power that not only benefits the group, but will go out beyond the group to all those that are prayed for. 

 

3.  Acquire prayer power by developing your faith.  Bill Hybels has said, “A ‘prayer warrior’ is a person who is convinced that God is omnipotent—that God has power to do anything, to change anyone and to intervene in any circumstance.” 

Yes, those who have power in prayer have a powerful faith in God’s ability.  Conversely, the person who has no power in prayer is a person who is self-reliant; that is, he tries to do everything in his own power.  His prayers are only a ritual, or not much more than a source of comfort and a help to aid him in his own strength.

Hybels said,

We [most of us] reach out to God, because we know He is holding out loving arms toward us.  But then we often fall back and try to face our difficulties in our own power, because at some basic and perhaps unconscious level we doubt if God really can make a difference in the problems we are facing…we don’t believe God has the power to do anything about them.But the fact is, God does care about our problems, and He is able to work them out all by Himself.  All we need to do is trust Him and then obey Him.  He will show us what to do in His power.  Again Hybels states, “His supernatural strength is available to praying people who are convinced to the core of their being that He can make a difference.”

And when we pray, we must believe that God is willing and able to answer quickly—so quickly, in fact, that as soon as we pray for something we should believe that we have already received it.  The Bible says in Mark 11:24, “Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you” (NASU).  Notice that it does not say you “shall” receive them, but believe that you “have” received them.  In other words, we are to regard our situation and our prayers as if we have already received our requests, and to act as if we have them.  This is what real trusting faith is all about.  It is relying totally on God with no worries. 

Okay, you are probably thinking, I know that is how I should believe.  But I just don’t believe that way.  I am too self-reliant and I tend to worry.  So what steps can I take to strengthen and develop my faith?

First of all, let me tell you what you should not do, or what faith is not.  Then I will give you four things you can do to strengthen your faith.

Here is what faith is not.  It is not positive thinking; it is not something we conjure up in our mind and develop by our own positive thinking.  It is not a trust in our own strength; it is not a belief in ourselves.  No, faith has nothing to do with our own strength or of how positive we can think.  It is all about our reliance upon God and about how much we are able to trust Him.  Here are four things you can do to strengthen your faith:

 (1) Read about God’s power.  This is Bill Hybel’s suggestion. He says that the way to build faith is to read and re-read all the stories in the Bible about God’s power—to read them until we are convinced that they really happened.  I agree with Hybels, but I also think there should be a balance to our Bible reading.  So besides reading over and over the stories about God’s power, I suggest reading through the entire Bible.  Try to do it every year or at least every two years.

 (2) Consistently dig into the Word.  Dig into the Word of God every day, and listen to His voice with the intention of obeying Him.  The Bible tells us in Romans 10:17, “So then faith comes by hearing, and hearing by the Word of God.”  This means that faith begins to develop in us as we listen to His Word.  And when we truly listen to Him and hear what He tells us, we will also take action to obey Him.  The more we obey Him the more we will see Him working powerfully through us.  This experience of seeing His power at work in us is when our faith really grows.

 (3) Maintain a consistent prayer life.  Try to be consistent in your prayer life.  Make it a habit to pray for at least ten or fifteen minutes every day at a designated time of the day.  This prayer time may be a part of your quiet time, when you also dig into the Word; but you can also pray at other times when you just pray.  Anyway, make it your goal to develop a close personal relationship with God.  Interact with Him on everything you read; talk to Him about everything you do.  Take notes to remember what He tells you, and what He shows you.  As you get to know His ways, His personal words to you, and how He loves you, you will grow to love Him and trust Him.  Through it all, you will no doubt see His mighty power at work in your life and prayers.

 (4) Try fasting.  If you desire to have power in prayer but you just can’t seem to find it through any of the things you have tried, try fasting along with prayer.  Fasting will not only cleanse the body of impurities, but, if it is done in the spirit of holiness and in the spirit of prayer, God will use it to cleanse and empower your soul.

 The above is an excerpt from my book Prayer A to Z, soon to be published.

 

 

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Prayer Power Over Evil and Over the Evil One – from Matthew 6:13

The Bible tells us that the devil is always prowling about like a roaring lion, seeking someone to devour.  But we are instructed to stand firm in our faith and to resist him (1 Pet. 5:8-9).  One of the ways that we resist the devil (and all evil) is through prayer.  It is our best and most powerful weapon against him, along with the promises of God’s Word. 

Here is a passage that I know will be a blessing to you, from 2 Thessalonians 3:1-2: “Finally, brethren, pray for us, that the Word of the Lord may run swiftly and be glorified, just as it is with you, and that we may be delivered from unreasonable and wicked men; for not all have faith. But the Lord is faithful, who will establish you and guard you from the evil one.”

What a marvelous promise!  And we can claim it every day in prayer.  Praise God for His faithful watch over us!

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