Seven Ideas to Strengthen Your Prayer Life

 

1.  Include prayer for all people.  If we make it a point to regularly pray for everyone that God has called us to pray for, this exercise will help us to build the habit of prayer.  Moreover, if we get in the habit of being complete (by including all people) in our prayers, we will sense the approval and blessing of God upon us, and we will feel deep inside us that we have been with God.  This is because we have lacked nothing in prayer, we have rejected no one, we have loved all men, and we have been totally open to His will. 

 

2.  Follow Biblical examples.  When we follow the prayer examples of others we ought to mainly follow their faith and not compare ourselves with their works, thinking that if we don’t pray as long as they pray, etc., that we sin.  At the same time, however, when we follow their faith we must take a look at how they pray and how long they pray, because that is how they exercise their faith. 

Accordingly, we should take it to God and ask Him, Should I fast like Daniel fasted, and should I pray all night like Jesus or like Jacob did?  Likewise, when we study the prayers of scripture we should consider what we can learn from them. 

If we ignore the prayers of the Bible and the pray-ers of the Bible (and also the pray-ers in our own church history) we are not being obedient to God.  Therefore, we ought not say to ourselves, I have the freedom to pray as I want to pray, leave me alone, my prayers are my own, don’t tell me how to pray.  That is a wrong and rebellious attitude.  All the prayers of the Bible and the teachings on prayer in the Bible are for our learning and example, and we must avail ourselves regularly of the opportunity to learn from them. 

           

3.  Put prayer first in all your activities.  Let it never be said that you are too busy to pray.  Prayer should be our highest priority.  In fact, the more things we have on our to-do list, the more we should pray—because the more things we attempt to do, the more we need God to help us do them. 

We should pray unceasingly in our thoughts and attitude; we should also stop and take special times to pray throughout the day.  Both David and Daniel prayed three times a day (Dan. 6:10; Ps. 55:17).  Though these men, as you know, had important duties—and they were very busy in their duties—they found time to pray.  In fact, they gave their lives to prayer.  We must do the same.  Make prayer your first priority. 

 

4.  Set aside time every morning for prayer and meditation.  David declared, “In the morning, O Lord, Thou wilt hear my voice; in the morning I will order my prayer to Thee and eagerly watch” (Ps. 5:3).  Some people say, “I’m not a morning person; the morning is not a good time for me; I have my quiet time in the evening.”  My comment to that person is this: it’s fine to read the Word and pray in the evening, but if you don’t also start your day with prayer you are less likely to trust the Lord throughout the day, because you have not begun the day by trusting Him.  I must insist that you pray in the morning!  Follow the example of David and many other great saints.  Get up as early as you can so that you can have plenty of time to feast on the Word and order your prayers to Him.  You can’t afford not to.

 

5.  Find special places to pray.  Take the time on a Saturday or Sunday afternoon to walk around and look for quiet places to pray.  My most pleasant memories of prayer are the memories of places by a river or a little stream.  God seems to always speak to me and refresh me through the flowing waters, assuring me that His Spirit is at work in my life—flowing through me, cleansing me.   When the water is calm I think of His peace.  When the water flows rapidly I think of His power.

Just as in any love relationship, we must periodically stir up the coals and rekindle the fires of love.  Finding special places to pray is a good place to start.  Let those special places be the secret places of joy and refreshment for just you and your Beloved.  As you make it your habit to periodically find and go to those special places to pray, you are in effect taking steps to overcome prayerlessness, and at the same time you are developing in your spirit a greater desire for God.   

 

6.  Claim promises.  This is the way faith is developed and strengthened.  When God gave Abraham the promise that he would be a father of many nations, he took that promise and claimed it (or believed it).  As a result of claiming God’s promise, Romans 4:20-21 tells us that Abraham “was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform.”

I would suggest that every time God gives you a promise, you write it down.  Then look for a verse that goes with it, and then memorize that verse.  Often God will give a promise with a verse attached; but you can believe that if God gives you a promise without a verse, if you pray and ask Him He will always later give you a verse.  For the Word of God will in fact always be His confirming word to you.  You can count on that.  In time you will find that God has given you several verses of promise.  Continue to look back on them and claim them.  It will make your faith strong and help you to overcome prayerlessness. 

7.  Make it a habit to pray through every burden and problem that comes to you.  That is the key to a peaceful life.  As Paul instructs us, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7).

Some burdens and problems that come up need more prayer than others, and some need obedient action as well as prayer.  Some problems require only a few minutes of prayer, others require several days of prayer—because of the enemy who is constantly at war with us (e.g., Daniel 10:2-13).  Pray through each burden, and follow up in obedience to the end—until God gives you peace that His will has been done.

In any case, whether your prayers are long or short, make it your aim to pray through every burden and problem until you have the peace of God.  But some will say, “Since I have burdens and problem almost all the time, I will have to pray almost constantly.”  Yes, that is correct my friend, but, as John R. Rice has pointed out, “One of the sweet and blessed results [of going to God with every burden] is a constant companionship and fellowship with God.”

 

 

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Four Deadly Sins That Keep Us from Prayer

Here’s another excerpt from Prayer A to Z.

 

Four Deadly Sins That Keep Us from Prayer  

 

1.  Selfishness and worldly entanglements.  Two stories will serve toexplain this point.  The first story, from Luke 12:13-21, is told by Jesus about a rich man who had many possessions and had to build bigger barns to store all of his crops.  And so, as the story goes, after building his barns, the rich man said to himself, “‘You have many goods laid up for many years; take your ease; eat, drink, and be merry.’ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God” (vv. 19-21).

When Jesus said that this man was not rich toward God, I think we may conclude from this that he had no time for God and invested no time in the Kingdom of God.  He instead had selfish endeavors and was entangled in worldly things.  This man was prayerless.

The second story, from Luke 10:38-42, is the well-known story of Mary and Martha.  In this story, it is apparent that Martha’s service was less than genuine; that is, she was not thinking only of Jesus comfort, she was thinking more of herself, of what impression she was having and of how she was working so hard.  This is evident because when she got no help from her sister, and no recognition from Jesus, she complained.  Therefore, her service was done not so much for Jesus but in order that she would be recognized. 

I think we all do this.  When we have company over, before they come, we hurry and get the house cleaned up so they will think well of us.  We are not really thinking so much of the comfort of our guests; we are thinking more of ourselves.   I think we can take from this story the reality that many of us, like Martha, are so busy with the Lord’s work that we don’t take time to pray.  And we will have to conclude that our busyness much of the time is due to a selfish desire to look good in front of others.

When Martha complained to Jesus that her sister Mary was not helping her with the serving, Jesus told her that she was worried and bothered about so many things.  He said, “Only a few things are necessary, really only one.”  The note’s in the Ryrie Study Bible explains this to mean, “One simple dish for the meal is all that is necessary, rather than the elaborate preparations Martha had made.” 

I take Jesus’ words also to imply that we need not be so busy with the Lord’s work that we forget the Lord.  In our Christianity the only thing that is really necessary is our relationship with the Lord, which has a great deal to do with our prayer times with Him.  Then, when we get that in order, all the other duties and activities will fall into place.  For this reason, it seems to me that when we put all our duties and activities—especially our religious ones—before our prayer time we are guilty of selfish pride.  And in the end it will become evident that what we do for Him is not really for Him but rather for ourselves, as a show of good works, to gain personal recognition, and also as an attempt to atone for our own sin.  

Those who say they are too busy to pray are saying in effect that they have no time for God, that God’s will is not important to them.  Even if we are busy with the Lord’s work, we must keep prayer our number one priority. Let us take heed to the instructions of E. M. Bounds who has written, “Put praying into the high values as Daniel did, above place, honor, ease, wealth, life…We must not keep it have-starved and feeble as a baby, but we must keep it in giant strength. Our prayer chamber should have our freshest strength, our calmest time, its hours unfettered, without obtrusion, without haste.  Private place and plenty of time are the life of prayer.”  Charles Spurgeon also writes, “The more we do in this life, the more we should pray.  Prayer should balance our service, or rather, it should be the lifeblood of every action and saturate our entire life…”

If you say that you are too busy to pray, I would say that you are guilty of selfishness and pride.  Pride always hinders prayer. It keeps us from prayer because it destroys our humility and our dependence on God.  It transfers our faith from God to self.  If you say you are too busy to pray, what you are really saying is that you don’t need God and that you are too proud to depend on Him.

The second deadly sin that keeps us from prayer is… 

 

2.  Laziness.  What is laziness?  It is a failure to get up in the morning.  It is a failure to get going and to do the things we need to do.  It is a lack of discipline.  It is sleeping too much and working too little.  It has its core in selfishness and its results are lust and corruption. 

The one who is lazy puts things off, gets little done, and generally there is a lack of order in his life.  He spends most of his time in front of the TV set or the computer or slumped down in His fishing boat or whatever gives him the most pleasure with the least amount of effort.  He usually goes to bed late and gets up late.  Though he sees the need to pray and often wants to pray he can’t seem to find the time.  When he does pray the time is usually squeezed between TV shows or video games.  He says he wants to pray in the morning but he can’t seem to drag himself out of bed. And then when he does finally get up he is almost late for work—so his quiet time is cut to just a few hurried minutes.

Laziness victimizes many in the world today.  It brings them sadly to a prayerless life of selfish pleasure seeking, which leads to lust, greed, and corruption.  If this is you, cry out to God and ask Him to help you break away from this seemingly endless pattern of selfishness.  Set your face like a flint and do the things you need to do (Is. 50:7).   Daniel made it a habit to pray three times a day (Dan. 6:10).  Ezra, likewise, “…prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.” 

As Paul instructs us, “…let us do good to all, especially to those who are of the household of faith” (Gal. 6:10).  Prayer is one of the good works we can do for ourselves and for others.  But to prevail in prayer we must work hard at it.  Let us set our alarms and get up early to pray.  Let us get our lives in order.  Let us end the downward slide of laziness; for one who is lazy will do very little for God—because his life is prayerless.

The third deadly sin that keeps us from prayer is… 

 

3.  Lack of desire for God.  What makes us not desire Him?  I believe the main reason we don’t desire Him is because we have not taken the time to build a relationship with Him.  Other things have taken His place.  The devil has gotten a hold of us and placed in our minds the cares of this world.  And when we have gotten a taste of the pleasures of the world the deception became greater and greater until a relationship with God became almost impossible.

But nothing is impossible with God.  He is always taking the initiative to bring us back to Him.  All we need to do is listen, just a little, and He will tell us how much He loves us and desires our prayers.  If we keep listening to Him our desire for Him will grow a little at a time and our prayer time will increase.

But if you close your ears to Him, if you listen instead to the sounds of the world, your desire for Him will fade in the wind and your will to pray will be lost.  That is the sad condition of most believers today.  Our love for Him has grown cold, which is surely evident by our empty prayer rooms and our packed movie houses.  I wish this was not true, but it is.  Let us be diligent to change that around.  Listen to Him earnestly.  Give Him your life and all your time.  Get the coals of love burning!  He is waiting to receive you and bless you with all the blessings of heaven. 

The forth deadly sin is…

 

4.  Unbelief.  It is very simple when you think about it: the reason why we don’t pray is because we don’t believe Him.  We don’t trust that He will give us answers to prayer, so we say to ourselves, why bother.  This attitude, this state of prayerlessness, is a terrible, deadly sin. 

According to John R. Rice,

 

Prayerlessness is a terrible sin.  For the lost sinner, it is a part of his wicked rejection of Christ.  For the child of God, it is identical with backsliding.  Prayerlessness is another name for unbelief.  Prayerlessness is the father and partner of every vile sin—as much as the saloon is the father of drunkenness, and lust is the father of adultery… Prayerlessness is the very heart of the carnal mind itself, a state of alienation from God.

 

But for those who will take the time to listen to God and get to know Him, who are diligent in growing their faith, God will supply the gift of prayer as well.  E. M. Bounds said, “Prayer is not the fruit of natural talents; it is the product of faith, of holiness, of deeply spiritual character.  Men learn to pray as they learn to love.”

In 2 Peter 1: 1-7 you will find seven character qualities—moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. Though prayer was not mentioned among any of these qualities, I take from this passage that faith is the foundation for each of them; and therefore, prayer is in them all. I personally see pray most in perseverance and godliness.  Also, without brotherly kindness and love our prayers would be cold and worthless.

So I think we can see that prayer is a gift, a gift that grows larger in proportion to our faith.  It is not a talent or an achieved discipline; it is rather a gift from God that comes by our obedient faith as we are diligent to develop godly character.  As godly character is a product of faith, so also is godly prayer a product of faith.  In fact we cannot really separate the two.  In godly character we find prayer, and in prayer we will always find godly character. 

Here’s a good verse for you to take to heart: Hebrews 11: 6, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”  We may conclude from this verse that the only prayers that will please God are believing prayers.  No other kind will please Him, nor will we be rewarded with an answer.  Let us be diligent to develop our faith.  For out of a growing faith comes prayer, prayer that is pleasing to God.

 

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Two Responses to the Gospel – from 1 Corinthians 1:18

 

In this world there are only two kinds of people—the saved and the unsaved.  And because of who they are (saved and unsaved) they have different beliefs and different responses to God and to His Word.  And when it comes to the gospel (the message of the cross), their thinking is particularly different.

 

1 Corinthians 1:18

 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

NKJV

 

Let’s examine this verse one phrase at a time.

 

The message of the cross.  Most importantly, the message of the cross is not simply a message that He died for us as a martyr on a cross—to demonstrate an example of love toward us.  Though He loves us, the message of the cross is much more than that—it is the doctrine that proclaims salvation through the atonement that Christ made for us on the cross.

 

Is foolishness.  The message of the cross is by no means simply a message of love to us in that He died as a martyr and as an example, for that would not appear foolish to anyone.  Albert Barnes from his Barnes Notes said,

…if that was all [that Christ died as a martyr], there would be nothing that would appear contemptible, or that would excite their opposition more than in the death of any other martyr. The statement that Polycarp, and Ignatius, and Paul, and Cranmer died as martyrs, does not appear to people to be foolishness, for it is a statement of an historical truth, and their death excites the high admiration of all people. And if, in the death of Jesus on the cross, there had been nothing more than a mere martyr’s death, it would have been equally the object of admiration to all people. But; the “preaching of the cross” must denote more than that; and must mean:

(1) That Christ died as an atoning sacrifice for the sins of people, and that; it was this which gave its speciality to his sufferings on the cross

(2) That people can be reconciled to God, pardoned, and saved only by the merits and influence of this atoning sacrifice.

 

Now the reason why the true message of the cross is foolish to some people—to the unsaved—is because the whole idea, to them, of Christ’s blood bringing atonement and forgiveness to anyone seems unreal, unbelievable, impossible, and even magical.  Indeed it would be impossible if the miracle working God was not involved.  Therefore, to them it is foolish because they have not believed in God, and they have not experienced the power of God in their life.

 

Those who are perishing.  These are the unsaved, who have no spiritual life in them and whom do not receive truth from God; hence, they do not know the mind of God and get no instruction or understanding from Him (1 Cor. 1:14-16).  Their mind and body is progressively perishing—or dying, and they have no hope of restoration apart of Christ’s atonement.  Sadly, they will ultimately spend eternity in hell.

 

To us who are being saved.  From conversion, salvation is a process of transformation.  There was a point when we were saved, but our salvation continues—thus the term “being saved.”  As we behold our Lord, in this life, and get to know Him, we are transformed gradually from faith to faith, and from glory to glory (Romans 1:17; 2 Cor. 3:18).

When we actually see Him (1 Jn. 3:2) we will be fully transformed in the sense that we will be without sin and without flaws.  In another sense, we will continue to grow in our relationship with Him and in increasing knowledge of Him throughout eternity. (Since we will have a superior mind and be like Christ in every way we will have such a great capacity to experience love and joy and to think and reason, and in all things to grow to greater and greater heights forever, experiencing and discovering many new and wonderful things.)

 

Power of God. Themessage of the cross—that Christ’s blood saves people from sins—is a message of power.  This power cannot be found anywhere on earth or in heaven; it is a power found only in the life blood of Christ our Savior. 

Do you have need of this power—to save you from your sins?  Do you feel that you are slowly perishing and that when you die there will be no hope for you?  Are you afraid that possibly you will spend eternity without God in hell?

I want to tell you now that if you decide to trust in God and receive the gift He has provided for you—salvation through His Son, then His awesome power will save you.

 

John 3:16

For God so loved the world, that He gave His only begotten Son, that whosoever believed in Him should not perish, but have everlasting life.

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Six Reasons Why Prayerlessness is Sin

An excerpt from Prayer A to Z.  

People come up with all kinds of excuses why they don’t pray more.  I think the most common excuse is, “I am so busy, I just don’t have enough time to pray.”  Well, the fact is everyone has the same amount of time.  The real reason why we don’t pray as much as we should is because we just haven’t given prayer the right priority.  We don’t make it as important as other things.  The fact of the matter is… our prayerlessness is sin.

 

 Six Reasons Why Prayerlessness Is Sin

 

1.  Prayerlessness is sin because the Bible calls it sin.  Samuel, a great prophet of God and a great prayer warrior, on many occasions came to the aid of Israel and prayed for them.  On one occasion, when they were severely guilt-ridden and discouraged over their sin of desiring a human king instead of being satisfied with the Lord as their king (1 Sam. 12: 19-21), Samuel encouraged the people to continue serving the Lord with all their heart.  And for his part, he knew that it would be sin for him if he did not continue praying for them; for that was what God had especially called him to do.  So he said to the people, “Moreover, as for me, far be it that I should sin against the Lord by ceasing to pray for you” (1 Samuel 12: 23).

As Christians, just like Samuel, we are priests of God and have the calling of prayer upon us.  If we do not pray in Jesus’ name for those He has commanded us and burdened us to pray for, we must say with Samuel that it is a sin against the Lord.

 

2. Prayerlessness is sin because it is failing to obey God’s prayer commands.  In Luke 18:1 Jesus told His disciples, and He tells us, that we ought to pray at all times and not to lose heart.  In Ephesians 6:18 we are instructed to pray “at all times in the Spirit.”  Again in 1 Thessalonians 3: 17 we are told to “pray without ceasing.”  These prayer commands describe the nature of prayer, or the nature of true prayer—prayer that is in the Spirit. True prayer must be constant—without ceasing; it is prayer that comes from a Spirit filled life; it is selfless prayer; it is sincere prayer; it is prayer that comes from a life that is totally dedicated to God.  We may say that if prayer is not of this kind, then it is not true prayer, and therefore we may call it “prayerless prayer.”

 

3. Prayerlessness is sin because it is failing to follow Biblical examples of prayer.  Paul tells us in Romans 15:4, “For whatever was written in earlier times was written for our instruction.”  We can also say that the entire Bible, the Old as well as the New Testament, was written for our instruction.  That includes the recorded prayers; they were written down for us to learn how to pray, as well as how to live.  And we learn not only from the recorded prayers themselves, but from those that prayed them.

 

4. Prayerlessness is sin because it is a rejection of His grace.  When we reject His grace we are in a state of prayerlessness, because it is through prayer that His grace is received.  Our daily bread (Matt. 6:11), wisdom (Ja. 1:5), and even the extension of life (e.g. Hezekiah, Is. 38:1), are all offered to us through prayer.  James 4:2 tells us that we have not because we ask not.  God wants to give us so many good things.  He wants to bless us according to His riches in glory (Phil. 4:19).  All the blessings of heaven are in Christ and can be ours through prayer (Eph. 1:3).  But if we fail to pray we are rejecting it all, and thus we sin, because we in effect are rejecting Him and His grace to us.

 

5. Prayerlessness is sin because it is a rejection of His work.  God is always at work to bring us to a completed salvation (Phil. 1:6); for He desires all to be saved, to come to the knowledge of the truth (1 Ti. 2:4), and to see the great day of glory when we shall see Him just as He is and be glorified in Him (1 Jn. 3:2, 2 Thess. 1:10).

It is our privilege and honor to have a part in that great work.  He has commissioned us to pray both for sinners and for saints.  For sinners, we must pray for their salvation: that their hostility for the gospel be broken down, that their hearts be prepared to hear the Word, and that they would be liberated from the power of Satan.  For saints, we ought to pray that they may speak the Word with boldness, and that they would have a passion for the lost.  Let us pray also for all their needs, spiritual as well as physical.  But let us pray most of all that God would prepare them and send them out as laborers.

           

6. Prayerlessness is sin because it is a rejection of God’s protection.  All Christians, especially those of us who are busy doing God’s work, need protection against the evil one who is against us and against all the good things we do.  He wants to deceive us, corrupt us, discourage us, and destroy us.  He wants to break us down so that we can do no good work for God.

But God has given us His armor: the girdle of truth, the breastplate of righteousness, the shoes of peace, the shield of faith, the helmet of salvation, the sword of the spirit, and especially prayer.  With this armor, through it all, we are made victorious (Eph. 6:13-18).

Jesus told His disciples in Mark 14:38, “Watch and pray, lest you enter into temptation. The spirit truly is willing, but the flesh is weak.”  This says to me that if we don’t keep praying our armor is useless and even the great sword of the spirit becomes dull.   Prayerlessness is definitely sin because it is a rejection of the protection that God offers us.

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Increasing Solar Storms: A Sign of Christ’s Coming

 

When the end is near as we know it, when Jesus is about to return to this earth in the clouds, the Bible says that “the powers of the heavens will be shaken.”  Let me give you the full quote from Luke 21:25-28.

And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring;  26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.  27 Then they will see the Son of Man coming in a cloud with power and great glory.  28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.

Every time I hear about earthquakes, hurricanes, tornadoes, and solar storms I think about these verses and that my redemption draws near. 

The other day I ran across an article on solar storms, entitled Space weather and the coming storm.   Here’s a few things I found that could happen as a result of these storms:

1.  Wide spread power outages resulting from knocked out satellites and power grids.

2.  Things could occur such as trapped miners, stranded trains.

3.  Lights going out all over.

4.  Radio communications with jetliners can be knocked out.

5.  A huge economic loss.  According to this article I will show you, “In 2003, a magnetic storm triggered malfunctions in 47 satellites and led to the complete loss of one worth $640 million…”

6.  “The breakdown of the distribution of potable water owing to pump failure.”

7.  “The loss of perishable foods and medications because of lack of refrigeration.”

I will copy for you the entire article at the end of this post, but let me just say now that if you are a Christian, you have no reason to fear these things.  In fact you should be encouraged and should lift up your heads, because, as the Bible says, “your redemption draws near.”

 If you are not a Christian you have a good reason to fear.  But you need to turn to God now while you can.  Embrace the salvation God offers you through His Son Jesus Christ.  He died for your sins and He offers you forgiveness.

 

John 3:16 says,

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

 

 John 1:12 says,

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.

 

 Here is the article on solar storms.

Space weather and the coming storm

 LONDON (Reuters) – The delicate threads that hold modern life together are dramatically cut by an unexpected threat from outer space, with disastrous effects.

It’s the stuff of science fiction usually associated with tales of rogue asteroids on a collision course with earth.

But over the next two years, as the sun reaches a peak in its 10-year activity cycle, scientists say there is a heightened risk that a whopping solar storm could knock out the power grids, satellites and communications on which we all rely.

“Governments are taking it very seriously,” says Mike Hapgood, a space weather specialist at the Rutherford Appleton Laboratory in the UK. “These things may be very rare but when they happen, the consequences can be catastrophic.”

Hapgood said that solar storms are increasingly being put on the national risk registers used for disaster planning, alongside other rare but devastating events like tsunamis and volcanic eruptions.

The statistics support this, he said. There is a roughly 12 percent chance of a major solar storm every decade, making them a one-in-a-hundred-year event. The last major one was over 150 years ago.

SECRETIVE SATELLITE INDUSTRY

The threat comes from the magnetically-charged plasma which the sun belches out in so-called coronal mass ejections. Like vast bubbles bursting off the sun’s surface, they send millions of tonnes of gas racing through space that can engulf the earth with as little as one to three days warning.

The geomagnetic storms they stoke can induce strong currents in national power grids that literally melt the expensive transformers that form the cornerstones of the system.

The failure of a large part of India’s fragile power grid this week was not related to geomagnetic storms but it does give a taste of the chaos that can ensue. Trapped miners, stranded trains and hospitals plunged into darkness, and this is a country where up to 40 percent of the population is not connected to the national grid.

Scientists say satellites can also be damaged or destroyed, as charged particles rip through them at hundreds of miles per second. It’s an issue the satellite industry is not keen to talk openly about.

“A few will still publicly deny that there is a problem,” said Hapgood, blaming the fear that being first to admit the problem could put a company at a commercial disadvantage.

“We have a way to go before we reach the point where the market accepts that this is a universal problem and gives the advantage to the guys who make a virtue of their ability to deal with space weather.”

Radio communications with jetliners can also be knocked out as the solar storm messes with the ionosphere, the region of the earth’s upper atmosphere through which long-range radio waves travel.

When there is a threat, airlines re-route planes to lower latitudes where they are less exposed. It’s not quite routine but it isn’t that rare either, and it adds to the fuel bill.

CHEER UP, IT MIGHT NEVER HAPPEN

It’s a threat that is ‘low frequency, high severity’ in insurance industry jargon, which governments have only recently started taking seriously.

“Politically, it started to get some purchase about three years ago,” says Andrew Richards, a severe risk analyst at National Grid, which runs the UK electricity network. “We know they are real effects but we are nowhere near there, in terms of our understanding.”

Teams of scientists in North America and Europe spend their days and nights monitoring the sun and issuing warnings to governments, power companies, satellite operators and airlines.

But exactly how much to worry is unclear because proper scientific understanding about space weather is based on incidents and work done only in the last 20 to 30 years, the blink of an eye in solar terms.

In 2003, a magnetic storm triggered malfunctions in 47 satellites and led to the complete loss of one worth $640 million, according to the British Antarctic Survey, which this year launched an EU-funded space weather forecasting service for the satellite industry.

Before that, a 1989 storm was blamed for taking out the entire power network in Quebec, Canada, within 90 seconds that left millions of people without electricity for nine hours.

But the only really big storms that provide any meaningful reference point for how bad it could be, happened long before the development of nationwide power grids, the internet and mass air travel.

In 1921, a magnetic storm was blamed for putting the New York Central Railroad out of action and disrupting telegraph and telephone networks across Europe.

But the big one is known as the Carrington event in 1859, when British astronomer Richard Carrington observed and recorded a very large solar eruption that reportedly took just 17 hours to show up in the earth’s atmosphere. The aurora borealis – or North Lights – were seen as far south as the Caribbean.

Local news reports carried accounts of people in the northeast United States being able to read a newspaper in the middle of the night by the light of the aurora, and miners in the Rocky Mountains waking up and preparing breakfast because they thought it was morning.

The accounts are entertaining, but with about a thousand active satellites now in orbit around the earth, including the International Space Station, the damage from solar storms could present private operators like SES Global and governments with a bill in the billions of dollars.

NO RETURN TO THE STONEAGE

It is hard to quantify how serious and pervasive a sudden and complete loss of electrical power could be for a modern economy, but this is precisely what a 2008 report from the U.S. National Academy of Sciences tried to do. The result was alarming.

The effects of an extended outage lasting more than a few hours would include, it said, “disruption of the transportation, communication, banking, and finance systems, and government services; the breakdown of the distribution of potable water owing to pump failure, and the loss of perishable foods and medications because of lack of refrigeration.”

A separate NASA-backed report in 2007 estimated a Carrington-scale solar storm would cost the satellite operators a minimum of $30 billion.

That’s without the loss of revenues to the telecoms and broadcasting companies that rely on them and the hole it could leave in military security networks.

Andrew Richards said National Grid started commissioning research on the threat around 1996 and the company now monitors solar activity on a daily basis.

“We want to be prepared if something did happen,” he said. “There is a human tendency that if it hasn’t happened for a long time, to forget all about it.”

That rarity makes the risk hard to quantify. “It’s very hard to say how bad it could possibly be,” he says. “The sun could explode and we would all die, but modeling based on the most extreme events that we know of says we do not believe a catastrophic return to the stone age is on the cards.”

WATCHING AND WAITING

Based on that modeling, Richards says the worst-case scenario is that the voltage fluctuations get bad enough to cause a local or national blackout.

To guard against this, National Grid has opted for a more resilient transformer design since 1997 and has increased the number of spares it keeps.

This is no small task. The transformers have a 30-year lifespan, cost 2 to 3 million pounds each and there are 1,500 of them in Britain alone. They are made by just a few global engineering groups, companies like Siemens and General Electric.

They run hot under normal circumstances but when a geomagnetic storm triggers an extreme voltage fluctuation the oil that insulates them can start to boil.

Richards said the record for replacing one of them is four weeks. “Imagine demolishing a family house, re-laying the foundations and then closing roads and bringing in a ready-made one on the back of a lorry. You can’t do it overnight.”

If the scientists raised the alarm, Richards and his sun-watchers would have a few days to get as many of the network’s transformers into action as possible in order to spread the electrical load as thinly as possible when the storm hits.

Other than that, he said, “it would give us five or six days to sit and think, and worry about what might happen.”

Aside from earth-based observation of the sun, one of the few detectors monitoring the ‘solar wind’ is NASA’s Advanced Composition Explorer, which sits like a lonely sentinel about 1.5 million miles away in an orbit that keeps it directly between the earth and the sun.

Its detectors continually monitor the direction and speed of the solar wind, feeding data back to the Space Weather Prediction Centre in Boulder, Colorado, to give 15 to 45 minutes warning of any solar onslaught.

The insurance industry, which would take a hit, if satellites started dropping out of the sky, admits that the risk is a hard one to price.

Ludovic Amoux is a specialist underwriter at the world’s leading space insurer, Paris-based SpaceCo, which is owned by Allianz.

“We have tried to analyze the probability… Our only concern is that although the probability is low, the impact would be huge,” he said.

(Additional reporting by Myles Neligan; Editing by Anna Willard)

 

 

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Five Ways Praise Helps Me in Spiritual Warfare

It is no secret that the world, the devil, and all the forces of evil are at war with us (Christians) and want to discourage us and to defeat us.  But we have the advantage, for greater is He that is in us than he that is in the world (1 Jn. 4:4).  Yes, Christ is our victory.  And “the joy of the Lord is our strength” (Neh. 8:10).  When we give Him praise He goes to work for us and delivers us by His power.  Here are…

 

Five Ways Praise Helps Me in Spiritual Warfare

    

1.  Praise keeps me from wrong thoughts.  2 Corinthians 10:4 tells us, “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds.” Praise is one of our best weapons; if it is put to proper use it will destroy all those evil arguments, theories, and reasoning, which so often lead our thoughts astray. 

In Proverbs 16:3 (KJV) it says, “Commit thy works unto the Lord, and thy thoughts shall be established.”  This is an important principle.  From this verse we understand that when we commit our works to the Lord He will show us what to do and how to do it.  Accordingly, when we do our work with gladness and praise, demonstrating that we have committed our work to Him, He will give us good and honorable thoughts.

 

2.  Praise keeps the devil and sinners from enticing me to sin.  The devil, and all sinners who are controlled by the devil, seem to be always at work trying to lure godly Christians into sin.  But I have discovered that they all hate good Christian music; they don’t like to be around any music that gives God praise.  For they hate God and the light of His truth, and when praise music comes to their ears they back away in fear and guilt, realizing their eventual doom (Jn. 3:20, 2 Cor. 2:15-16). 

I think it is entirely wrong to torment our enemies with a constant barrage of loud gospel music (We are to love them and try to win them.). But if we play our music softly, mainly for the purpose of our own encouragement, I think it is most appropriate, and it will still be effective. 

If you can’t have music where you work, you can always praise Him silently in your mind and claim promises that will give you strength.  1 Corinthians 10:13 is a great favorite: “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.” 

I think praise in many cases, if not in all cases, is our way of escape.  Consider also James 4:7-8a: “Submit therefore to God.   Resist the devil and he will flee from you.  Draw near to God and He will draw near to you.”  The way we can resist the devil and draw near to God is by praise. The devil hates our praise to God and he will flee!

 

3.  Praise will bring me out of discouragement.  In Psalms 43 we see that David was feeling the oppression of the enemy, and he also felt rejected by God because He had not yet delivered him. Toward the end of the chapter, however, David realized that the only way to be delivered is through prayer and through praise.  So he asked God to send out His light and truth that they would lead him to His holy hill and to His dwelling places, where he would then go to the altar of God.

Well, there, at the altar, God did bring light and truth to David.  Consequently, he began to ask himself, “Why am I in despair?”  And he said to himself, all I need to do is just hope in God and praise Him.  For He will surely help me and put a smile on my face again (my own translation). 

 

4.  Praise brings people to salvation.  When Christians are not living in fellowship with one another and with God due to unconfessed sin, the salvation of souls is scarce.  David realized this after He had sinned, and so he prayed, “Restore to me the joy of Your salvation, and uphold me by Your generous Spirit.  Then I will teach transgressors Your ways, and sinners shall be converted to You” (Ps. 51:12-13). 

That phrase, “the joy of Your salvation” is basic to praise.  It is the foundation of praise.  For without our salvation we would have no reason to praise Him at all.  But when we have the joy of the Lord and are praising Him, we are energized afresh to witness and to lead sinners to salvation.

The early church is an excellent example of this.  In Acts 2:46-47, it says, “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.”

 

5.  Praise may be used to deliver us from Satan’s power.  Here are two amazing stories to exemplify this fact:  First, in 2 Chronicles 20, is the story of King Jehoshaphat who appointed certain singers, not to fight with the sword, but to defeat the enemy armies with their songs of praise.  In verses 22 and 23 we read, “Now when they began to sing and to praise, the LORD set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.  For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.”

Another incredible praise deliverance is found in Acts 16:25-26.  In this story, Paul and Silas, having been imprisoned and put in chains, about midnight decided to pray and sing hymns of praise to God.  And then, as verse 26 tells us, “Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.” Now in this story we know that it wasn’t the praise itself that delivered them; it was God.  When they decided to pray and give praise to God, the power of God was released to deliver them.

 

 

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Caleb’s Different Spirit — Numbers 14:24

Numbers 14:24

 But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.

 

Caleb, along with Joshua, were the only two people (that came out of Egypt) that were allowed to go into the promised land.  All the rest God caused to die in the wilderness.

It is easy to know why all but two of the adults were not allowed to go in.  It was because of their sinful rebellion.  But what made Caleb and Joshua accepted?  It was said that they wholly followed the Lord (Nu. 32:12).  They were unquestionably obedient.  But Caleb it seems is singled out.  The Bible says he had a “different spirit.”  He had a spirit, maybe even better then Joshua’s.

Just think, of all the Israelites that came out of Egypt (about 3 million) Caleb, it seems, pleased God the most.  God told Moses, “My servant Caleb…he has a different spirit in him…”

Wow! I wonder if Caleb knew what was said about him.  I wonder what went through his head when he was told that he and Joshua would be the only two to go into the land.  Talk about winning a gold medal!  I can’t imagine how special he felt—how strong and hopeful that made him.

But my question is what made Caleb different?  What was that different spirit he had?  Because I would like to have what he had.  After looking at the few verses in the Bible that mentioned Caleb, I came up with three basic factors for Caleb’s different spirit.

 

1.   He had an eager, unhesitant, fearless obedience.  Caleb was part of a twelve man reconnaissance team that spied out the land. Ten of the men gave a bad report saying,

We are not able to go up against the people, for they are stronger than we…The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight. (Num 13:31-33) 

Only Caleb and Joshua had faith that they could take possession of the land.  Caleb said, “Let us go up at once and take possession, for we are well able to overcome it.” (Num. 13:30)

So you see, Caleb was eager and fearless, and the reason I think he was also unhesitant in obedience is because God had already told them that He was giving them the land (Nu. 13:2).  So it was a matter of obedience that they go and take it.

I don’t know exactly how Caleb acquired this spirit, but I would only suppose that he learned it by practice—that as a child he learned to be fearless and obedient.

 

2.  He trusted in God.  He remembered that God intended to give them the land (Nu. 13:2) and he fully believed that He would.  He, along with Joshua, said to the people of Israel,

The land we passed through to spy out is an exceedingly good land.  If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey. (Num 14:7-8)

 

3. He had a tender heart for God.  He desired to follow God fully and he hated it when others rebelled.  He said to the people, “Do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.” (Num. 14:9)

 

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The Use of Praise in Our Life

 In 1 Thessalonians 5:16, Paul gives a command to the church—“rejoice always.”  This order is quite impossible to achieve in our own strength.  But if we are filled with the Spirit (as Paul commands us to be in Ephesians 5:18), our constant rejoicing is natural and is the way every Christian should live.  In fact, it is a high form of praise to God—the halal of Praise.  In this praise (as Ephesians 5:19 describes) we speak to one another in Psalms and hymns and spiritual songs, singing and making melody with our hearts to the Lord.  This praise is not so much a verbal praise but an attitude of the heart.  It is the joy of the Lord springing forth from His Spirit within us.

As we are filled with the Spirit and our life is shaped by praise, it will be marked by a noticeable freedom, peace and confidence.  This freedom of course is the freedom we feel in Christ because we have been set free from condemnation (Rom. 8:1-2).  The peace and confidence comes because our mind is set on the Spirit (Rom. 8:6), and the Holy Spirit reveals to us and assures us that we have eternal life and that we can do all things through Christ. 

To some, this new freedom and confidence may appear to take the form of “dropping out” of the ordinary responsibilities of life.  And so, as Christians choose feasting instead of dieting, resting instead of jogging, playing instead of working, and as this new freedom takes the form of a sense of humor or a general sense of well being, some outsiders may label this attitude as an irresponsibility.

But I have a feeling that deep inside they are envious and angry.  They can’t understand our peace and freedom, so they lash out at us and sometimes even want to harm us.  Our response, of course, should always be to love them.  In fact, a lifestyle shaped by praise is embodied in the unconditional welcome of all others, friends or enemies, as our neighbors—for friends and enemies alike are neighbors because they are God’s creations and His gifts of love to us.  By our neighbors, God comes to us and invades our isolation, rescuing us from loneliness. Let us praise Him for our neighbors.

Last, I can’t emphasize strongly enough that God is honored not so much by our words but by our daily obedient service.  As Romans 12:2 instructs us, let us present our bodies, everyday, a living and holy sacrifice, acceptable to God.  Such surrender of our lives to Him is the highest form of praise.

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Staying On the Path of Praise — Six Essentials for Praise

 

 

Here’s another excerpt from my book Prayer A to Z. (This book should be ready to purchase in just a few months.)

 The evil one seems to be always working to force us off the path of praise and on to the broad road that leads to discouragement, depression, and destruction.  But God is merciful and gracious and is willing to help us stay on that good path if we trust Him and follow His instructions.  Here are…

 

Six Essentials for Praise

 The following points are all Biblical principles, and so we can take them as instructions from the Lord.  Failure to do these things will keep you from praise.   But if you do them God will help you to stay on the path of praise.

 1.  Confess and forsake your sins regularly.  One that has a heart full of unconfessed sin would not think of praising God, because he is consumed with his own pride and guilt.  Even if such a person vainly attempted to praise Him, it would be impossible because sin always blocks the flow of fellowship with God.  In such a case it would be merely a token ritual and performed only as a show of good works or a vain attempt to cover up the sin not dealt with.

When we confess and forsake our sins, however, God quickly comes to our aid—He cleanses our heart, delivers our soul from guilt, and restores joy to our spirit.  He gives us a new song that we may joyfully sing of His righteousness.

 2.  Practice humility.  Philippians 2:3-4 says, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for your own interests, but also for the interests of others.”  Those who are always looking out for only themselves, who are constantly occupying their time with buying things for themselves and entertaining themselves and always thinking of how they can better please and comfort themselves, these do not make praise their practice, nor are they aware of the glory of God, because they are too occupied with themselves.  Their god is themselves.

But when we give ourselves to God and His work, when we are working to meet the needs of others, then God fills us with His love and peace and joy—and then, in our gratitude, we praise Him.

 3.  Practice fellowship.  Man was not created to be isolated.  God said from the beginning, “It is not good to be alone” (Gen. 2:18).  God created all people as creatures of fellowship, with the need to share similar interests, desires, and purposes; and with the need to love and be loved.  And since all people were created in His image we all have many things in common: we all look basically the same, and we all have the same basic needs and desires.  Thus we all share a type of fellowship together.

But there is a different type of fellowship, a Christian fellowship.  That fellowship is especially good, or intimate, because in that fellowship God has united His people with Him in His Spirit and in the Spirit of Christ.  In this fellowship of unity in the Spirit we have so many wonderful things in common such as love, joy, peace, and hope—the hope of eternal life. 

Now in both types, in the general type of fellowship of all humans and in Christian fellowship, God has come to us.  He has come to all people by way of their bodies because we all were made in His image; and He has come to believers by way of their bodies and spirits because they not only have a body in His image but they have His very Spirit within them.  He also comes to us by way of all other things He has created—the animals, the plants and trees, the water, and the heavens; for in all these things we see His handy work.  And so we see that all humans have no excuse for not knowing about God.  And because of that knowledge, when God comes to us through our fellowship with people and through our observance of His creation, we all have no excuse why we should not praise Him.

But when we are isolated from each other, and isolated from His creation (beyond what God intends for us), anxiety tends to creep in and we tend to forget about God and think more about ourselves—about all of our needs and problems and plans.  And that is why we all need each other, to take us away from ourselves. 

And so we must continue to stimulate one another to love and good deeds.  And let us never fail to meet together in our Bible studies, our prayer groups, and in our times of worship (Heb. 10:24-25).  For praise is especially good and pleasing to God when the saints meet together and offer up their praise to Him with one accord.  

 4.  Study God.  Since praise is the expression of honor to God for who He is and for what He has done, it makes sense that we should get to know Him; for we cannot praise Him intelligently unless we know more about Him and what He has done. 

Those who cannot or will not praise Him do not really know Him.  No doubt somewhere along the line they have rejected Him and have instead gotten wrapped up in the world and in sin and in themselves.

Let us make an honest effort to learn who He really is.  In our Bible studies, in our fellowship groups, and in our prayer times the knowledge of God should be our highest goal in order that we might give Him His due praise.

 5.  Read, recite, and sing praise verses.  God understands the nature of man and how we tend not to naturally give Him His due praise.  For that reason He has given us His Word with hundreds of praise verses to read, recite, and sing.  I think it is so fitting to read at least one verse of the Psalms each morning.  Then during the day sing songs and choruses of praise to the Lord.  If it is possible, while you work, listen to a Christian radio station where praise songs are sung.  Take every opportunity to praise Him. 

For those who are especially diligent, I challenge you to memorize a few verses of the Psalms and recite them during the day.  If you do this, these Psalms will also be in your mind at night (Josh. 1:8). 

 6.  Remember always to be thankful.  Romans 1:18-32 teaches us that if we do not give God honor and if we are not thankful for all that He has done for us, pride and ungratefulness will lead us to spiritual darkness, corruption and depravity. 

But if we humble ourselves as we realize that we are nothing without God, and if we are obedient to thank Him for what He has done for us personally, our gratitude will then build into a broader praise—we will find ourselves praising God for all things and for who He is and for what He has done for all people.

I think we will see that as we humbly make a habit of giving praise and thanks to God, He will cleanse our heart from all that is foolish and dishonoring and corrupt.  And He will give us a pure heart and a wise and understanding mind.  He will give us a heart of praise.

One of the best and wisest things you can do is to get in the habit of thanking God for all things.  Make a list of all the things that are going on in your life and thank Him.  Thank Him in the morning and several times during the day.  And then, before you go to bed give Him a special gift of thanks.  He deserves it, and you will be blest with His peace.        

 

 

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Prayer Trails

 Here are some photographs from a favorite blog I follow: Notes From Near and Far, by Julian Hoffman.  I have put these photos in this prayer blog because they capture so well many things having to do with prayer—at least for me. 

 

 

I pray best when I am walking along trails such as these—where there is no one to be found, only God; where nature is all around to remind me of His power and majesty and beauty. 

These photos also remind me of the verse, “Thy word is a lamp unto my feet and a light unto my path” (Ps. 119:105). 

And of course I am reminded of my journey through life: that I am never in one spot; I am continuing on, ever winding, always pushing forward to places unknown to me.  But I know the journey will be an adventure and will be delightful—because He is always with me and leads me in the paths of righteousness (Ps. 23:3).

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