The Rapture: 4 Possible Reason Why People Don’t Believe In the Rapture

Stephen Nielsen's avatarStudying Bible Prophecy

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I can’t understand why so many people don’t believe in the rapture.  The teaching is so clear from scripture.  But they must have some reasons.  I have come up with four possible reasons why many do not believe in the rapture.

 

1. They are reacting against zealous and overzealous rapture promoters

When Hal Lindsey’s book came out, The Late Great Planet Earth, a lot of people got on his band wagon and were expecting the rapture to happen very soon.  I don’t really think Mr. Lindsey set any date for the Rapture, but a lot of people seem to think he did.  Tim LaHaye and his Left behind books (and movies) also created a big stir.  And there are other rapture zealots that are on TV once in a while, like Jack Van Impi.  I have to admit he is a little wild and crazy—but I really…

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Jonah’s Prayer Shows His Extreme Prejudice

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Jonah 4:2-3.

So he prayed to the LORD, and said, “Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. 3 Therefore now, O LORD, please take my life from me, for it is better for me to die than to live!”

 

In the context of this prayer, Jonah had just been vomited up by a whale and had obediently, though reluctantly, gone to Nineveh and had cried out to the people that God would overthrow Nineveh in forty days.  But as it turned out, all the people began to believe in God; and they fasted and put on sackcloth, and sat in ashes and called on God earnestly, begging Him to withdraw His anger from them.  And when God saw their genuine repentance He relented of the punishment He had planned for them.

As we see in this prayer, Jonah was not pleased by God’s compassion, and he became angry with God.  Thus he prayed, “O Lord, please take my life from me, for it is better for me to die than to live!”

Jonah just could not understand why God would have compassion on such an evil people, even when they repented. And they weren’t even Jews.  They were Gentiles!  According to Jonah’s thinking, anyone as evil as the Ninevites should not be given a chance to repent.  Thus he declared in this prayer that that is why he fled to Tarshish in the first place—that is, because he disagreed with God’s compassion, and so he fled “in order to forestall” their repentance and God’s compassion. Apparently, Jonah’s experience in the fish did not change his view, but only made him willing to obey God in spite of how he believed.

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The Kingdom Of God Under The Judges

Stephen Nielsen's avatarStudying Bible Prophecy

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After Joshua died and after the people of Israel were settled in the Promised Land, God raised up judges who would be the administrators in His kingdom.  They were to rule over the people and represent God to the people.  During this period there were a few good judges, such as Deborah and Gideon; but over all, they were not good.  It was a time in history where “every man did that which was right in his own eyes” (Judg. 21:25).  Nonetheless, God used the judges to lead and protect Israel in spite of their sin (Sampson is a good example).

But there was another, Samuel, who was both a judge and a prophet, who came on the scene at the end of this period.  He was probably one of the most God fearing and holy men that there ever was.  The fact that Israel accepted him as God’s…

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Praying the Pilgrim Songs: Psalm 121:7-8

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Psalm 121:7-8

The Lord will protect you from all evil;

He will keep your soul.

8 The Lord will guard your going out and your coming in

From this time forth and forever.

 

If we are believers He will keep our soul for eternity. If we trust Him on this earth He will keep us on this earth.

If we are not believers our soul will arrive in hell with the devil.

If we are believers but don’t trust Him while on this earth, our soul will be found in heaven, but while we live now evil will continually plague us and torture us. It will hound us until we give in to its demands. Then it tortures us again and again and again. And there is no end to its tortures unless we submit to God and trust Him.

But for those of us who continually trust Him, though evil lurks all around, tempting us to surrender to it, God will guard us and protect us from that evil for eternity.

Awe yes, nothing can harm us, for He is with us.

Lord, help me to trust you. Keep me by your side, in your protection and love.

 

 Exposition by The Treasury of David

Verse 7. The Lord shall preserve thee from all evil, or keep thee from all evil. It is a great pity that our admirable translation did not keep to the word keep all through the psalm, for all along it is one. God not only keeps his own in all evil times but from all evil influences and operations, yea, from evils themselves. This is a far reaching word of covering: it includes everything and excludes nothing: the wings of Jehovah amply guard Iris own from evils great and small, temporary and eternal. There is a most delightful double personality in tiffs verse: Jehovah keeps the believer, not by agents, but by himself; and the person protected is definitely pointed out by the word thee, — it is not our estate or name which is shielded, but the proper personal man. To make this even more intensely real and personal another sentence is added, “The Lord shall preserve thee from all evil:” he shall preserve thy soul, — or Jehovah will keep thy soul. Soul keeping is the soul of keeping. If the soul be kept all is kept. The preservation of the greater includes that of the less so far as it is essential to the main design: the kernel shall be preserved, and in order thereto the shell shall be preserved also. God is the sole keeper of the soul. Our soul is kept from the dominion of sin, the infection of error, the crush of despondency, the puffing up of pride; kept from the world, the flesh, and the devil; kept for holier and greater things; kept in the love of God; kept unto the eternal kingdom and glory. What can harm a soul that is kept of the Lord?

Verse 8. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore. When we go out in the morning to labour, and come home at eventide to rest, Jehovah shall keep us. When we go out in youth to begin life, and come in at the end to die, we shall experience the same keeping. Our exits and our entrances are under one protection. Three times have we the phrase, “Jehovah shall keep”, as if the sacred Trinity thus sealed the word to make it sure: ought not all our fears to be slain by such a threefold flight of arrows? What anxiety can survive this triple promise? This keeping is eternal; continuing from this time forth, even for evermore. The whole church is thus assured of everlasting security: the final perseverance of the saints is thus ensured, and the glorious immortality of believers is guaranteed. Under the aegis of such a promise we may go on pilgrimage without trembling, and venture into battle without dread. None are so safe as those whom God keeps; none so much in danger as the self secure. To goings out and comings in belong peculiar dangers since every change of position turns a fresh quarter to the foe, and it is for these weak points that an especial security is provided: Jehovah will keep the door when it opens and closes, and this he will perseveringly continue to do so long as there is left a single man that trusteth in him, as long as a danger survives, and, in fact, as long as time endures. Glory be unto the Keeper of Israel, who is endeared to us under that title, since our growing sense of weakness makes us feel more deeply than ever our need of being kept. Over the reader we would breathe a benediction, couched in the verse of Keble.

“God keep thee safe from harm and sin, Thy Spirit keep; the Lord watch o’er Thy going out, thy coming in, From this time, evermore.”

 

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What Do We Yield To, Jesus or the World?

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As a Christian it should always be our aim to yield ourselves to God.  But if we don’t yield ourselves to God then we will yield ourselves to Satan, the devil (Rom. 6:13, 16, 19).  There are no other options.  I have been showing you some of the ways we yield—either to God or Satan.

Option #1, we will say, is to God; and Option #2 is to Satan.  Notice that in each of the ways we yield, the second option under each point is an opposite or a rebellion against the first option.  And that’s how it is in life; Satan will always show us another way to keep us from God’s way.

 

Option #1 – We yield ourselves to Jesus.  Why?  Because we need Him, and He needs us.  We need Him to forgive our sins and to give us eternal life.  As Paul said, “Your life is hid with Christ in God” (Col. 3:3).  He needs us because we (the church) are His body, and we bear His fruit.

Yielding to Jesus begins by trusting Him—allowing Him to rule and reign in our lives.  Then we continue to yield to Him by hiding ourselves in Him (Col. 3:3), that is, by clinging to Him, by being knit together with Him, and by feeding off of Him.  Thus we yield to Him like a branch clings to and is nourished from its vine.

 

Option #2 – We yield to a worldly life (really a worldly death).  Yielding to Satan tears us away from Jesus like a branch is torn from the vine.  Instead of feeding on the living vine we vainly attempt to draw life from the things in the world.  But in the end we discover that what the world has to offer leads only to fear and guilt, and bondage and death.

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The Kingdom Of God Under The Patriarchs

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This third phase of the kingdom began through Abraham. (The calling of Abraham came about 250 years after the scattering.)  Through Abraham and his descendants God would establish His purposes and kingdom. Mainly, He gave them an eternal and unconditional covenant through which, in His time, all men would be blessed.  There are four elements to this covenant: 1) a seed (Gen. 17:2-7); 2) land (Gen. 15:18-21); 3) a nation (Gen. 12:2; 17:4); and blessing and protection (Gen. 12:3).

The important element in this phase of God’s kingdom program is that through the promise of the “seed” (Gen. 17:2-7) there is an anticipated fulfillment of one that would be king (Gen. 49:10; Gal. 3:16).  As Balaam’s prophecy declares (Nu. 24:17), “A star shall come forth from Jacob; and a scepter shall rise from Israel.”

We see also during this period that there were certain individuals that God appointed to represent…

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Praying the Pilgrim Songs: Psalm 121:5-6

 

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Psalm 121:5-6

The Lord is your keeper;

The Lord is your shade on your right hand.

6 The sun will not smite you by day,

Nor the moon by night.

 

Lord, you are my keeper,
my protector. 
You are my shade. 
You protect me from
all that is harmful.
You have given yourself
to me. 
You put yourself in the way
of evil and harm for me,
so that I may be free of all evil.
 
Lord, I rest in your shadow,
in your shelter.
You are my refuge and fortress.
I trust in you.
You will save me from
all that is evil and harmful,
from all that tries to ensnare me.
I feel safe and confident
in your care.
I will not be afraid.
 
I look out and see
the evil schemes
of the wicked and
I observe their punishment. 
But I trust in you and I am safe. 
No harm will come to me. 
You will guard me in all my ways.
(adapted from Psalm 91)
 

 

Exposition of Psalm 121:6 from The Treasury of David

Verse 6. The sun shall not smite thee by day, nor the moon by night. None but the Lord could shelter us from these tremendous forces. These two great lights rule the day and the night, and under the lordship of both we shall labour or rest in equal safety. Doubtless there are dangers of the light and of the dark, but in both and from both we shall be preserved — literally from excessive heat and from baneful chills; mystically from any injurious effects which might follow from doctrine bright or dim; spiritually from the evils of prosperity and adversity; eternally from the strain of overpowering glory and from the pressure of terrible events, such as judgment and the burning of the world. Day and night make up all time: thus the ever present protection never ceases. All evil may be ranked as under the sun or the moon, and if neither of these can smite us we are indeed secure. God has not made a new sun or a fresh moon for his chosen, they exist under the same outward circumstances as others, but the power to smite is in their case removed from temporal agencies; saints are enriched, and not injured, by the powers which govern the earth’s condition; to them has the Lord given “the precious things brought forth by the sun, and the precious things put forth by the moon,” while at the same moment he has removed from them all glare and curse of heat or damp, of glare or chill.

 

Information on the Effects of the Sun

God in His kindness has protected us from most of the potential harm of the sun’s rays. He has given us a protective atmosphere. According to sciencelearn.org.nz,

The Earth’s atmosphere blocks 98.7 percent of the Sun’s UV radiation from penetrating through the atmosphere. The 2.3 percent that gets through has both positive and negative effects.

 

Here, according to this article, are two positive effects and two negative effects:

Positive (beneficial) effects of UV

Triggers vitamin D – UV from the Sun is needed by our bodies to produce vitamin D. Vitamin D helps strengthen bones, muscles and the body’s immune system. It may also lower the risk of getting some kinds of cancers such as coloncancer.

Helps some skin conditions – UV is used in the treatment of skin conditions such as psoriasis. This is a condition where the skin sheds its cells too quickly and develops itchy, scaly patches. Exposure to UV slows the growth of the skin cells and relieves the symptoms.

 

Negative (harmful) effects of UV

Causes skin cancer – UV is an environmental human carcinogen. It’s the most prominent and universal cancer-causing agent in our environment. There is very strong evidence that each of the three main types of skin cancer (basal cell carcinoma, squamous cell carcinoma and melanoma) is caused by sun exposure. Research shows that as many as 90 percent of skin cancers are due to UV radiation.

Causes sunburn – UV burns the skin. Sunburn is a burn that occurs when skin cells are damaged. This damage to the skin is caused by the absorption of energy from UV rays. Extra blood flows to the damaged skin in an attempt to repair it, which is why your skin turns red when you are sunburnt.

 

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The Kingdom Of God Under Human Government

Stephen Nielsen's avatarStudying Bible Prophecy

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After the flood, God instituted human government.  It was a system especially designed to stop useless bloodshed (by animals as well as humans) and to enforce capital punishment.  In Genesis 9:5, God said to Noah and his sons, “And surely I will require your lifeblood; from every beast I will require it. And from every man, from every man’s brother I will require the life of man.”

Thus, at this juncture in history, human government was God’s plan to protect and preserve the human race, and therefore, to keep His kingdom in operation.  This phase of the kingdom continued until a powerful leader named Nimrod (a descendent of Ham) rebelled against human government, and likewise against God’s authority, and established his own authority and kingdom.  Consequently, a new ungodly system of worship was instituted (Gen. 10:6-12; 11:1-9).

Sometime after the kingdom of Nimrod was established, the Lord saw their wickedness…

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Jonah Prayed From Inside the Fish and God Answered Him

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Jonah 2:2-9
 
“I cried out to the Lord because of my affliction,
And He answered me.
 
“Out of the belly of Sheol I cried,
And You heard my voice.
3 For You cast me into the deep,
Into the heart of the seas,
And the floods surrounded me;
All Your billows and Your waves passed over me.
4 Then I said, ‘I have been cast out of Your sight;
Yet I will look again toward Your holy temple.’
5 The waters surrounded me, even to my soul;
The deep closed around me;
Weeds were wrapped around my head.
6 I went down to the moorings of the mountains;
The earth with its bars closed behind me forever;
Yet You have brought up my life from the pit,
O Lord, my God.
 
7 “When my soul fainted within me,
I remembered the Lord;
And my prayer went up to You,
Into Your holy temple.
 
8 “Those who regard worthless idols
Forsake their own Mercy.
9 But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.”

Here we see that Jonah, having been called by the Lord to go to Nineveh and to cry out against it, fled instead to Tarshish by ship; for he did not want Nineveh to have a chance to repent (4:2).

And the Lord caused a great wind to hurl the ship around, putting all the passengers on the ship in danger.

When lots were cast to find out who was to blame for the storm, the lot fell on Jonah.  And Jonah repented, and he told the men that if they threw him into the sea they would be saved.

Sure enough, when they cast him into the raging sea, the wind stopped.  But Jonah was swallowed up alive by a big fish.

In Jonah 2:1-9, Jonah recorded what he remembered about his prayer to the Lord when he was in the stomach of the fish.  Let me make just a few comments about the prayer, going through it a verse at a time.

In verse 2, Jonah summarizes his prayer.  He simply said that he was distressed and I cried out for help from the depth of Sheol (meaning; he was at death’s door), and God heard his voice and answered him.  Thus, it was a simple prayer, a simple cry for help.  And really, that’s all that prayer is—a crying out to God for help.

In verse 3, Jonah credits God for being the one to cast him into the sea.  Thus he recognizes that God is sovereign and that He worked through the men to cast him into the sea.

In verse 4, when he said to himself, “I have been cast out of Your sight,” it appears that when God cast him into the sea, he felt as if God was casting him out of His presence as a punishment for not obeying Him. It must have felt to him like God was casting him into hell.  He no doubt felt terrified and alone.  Being cast out of God’s presence must be the worst feeling there is.  So he cried out to God, and looked toward God’s holy temple in prayer and true repentance.

In verses 5-6, Jonah describes his experience—the awful feeling of drowning.  But, miraculously God kept him alive (barely alive) for three days.

In verses 6-7, when it says, “You have brought up my life from the pit,” I take it that God helped Jonah remember the Lord and to pray.  Hence, while he was sinking into death and despair, thinking perhaps that God had abandoned him, God reached down to him in love and gave him hope to pray.

It is difficult to tell whether verses 8-9 are from his prayers, while being in the stomach of the fish, or if they were later remarks made after his deliverance.  But it seems to me, incredibly, that, while being in the stomach of the fish, God gave him great hope so that he prophesied his own deliverance.  Thus he vowed that he would give his life to God in obedient service and would be thankful and not complain.  He probably vowed that he would obey God and go to Nineveh.

In the last statement of his prayer, “Salvation is of the Lord,” we see that Jonah counted on God completely for his deliverance.

Verse 10 records the answer to Jonah’s prayer: “So the LORD spoke to the fish, and it vomited Jonah onto dry land.”

 

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The Kingdom Of God in Eden

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The kingdom of God was first realized in the Garden of Eden.  In this wonderful paradise—which is the first phase of God’s kingdom on the earth—God was sovereign and His sovereignty was delegated to man who would rule over the earth.  We see this in Genesis 1:26:

 

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

 

So we see that, in the very beginning, man was made a part of God’s kingdom and was given authority over the creation.  But man’s authority was not his own; it was derived from God.  And so man was required to be submissive to God’s authority, obeying Him completely.  As…

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