Read the Bible for What It Says

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I have too often over the years been guilty of reading the Bible in the morning with the sole purpose of finding some spiritual nugget to help me for that day.  Though this may seem to be wise and well intentioned, I don’t think it is how we should go about our morning devotions.  I think a much better way is to read the word with the intent on knowing what it says.  Sometimes I think by always seeking for a solution to a personal problem we may see things in the Bible that really aren’t there.  I think it is much better, as we read, to ask God what the truth of the passage is, because out of that truth we will then no doubt see the correct application—an application that God will then adjust to our need.

I think at times I am just not patient enough to take the time to study the word for what it says in order to find its entire truth.  I would rather that God show me the answer I am looking for by a quick reading of a passage.  After all, I have to get to work and I only have 10 minutes to spend in the word.  So instead of trying to get the true meaning of the passage, I sometimes will just look for the answers—as if God has the answers to my problems secretly hidden in the passage.  I have to slow down and let the truth of the word come to me as the Holy Spirit shows it to me.  Then in His time He will speak to me out of the truth I have found by my diligent study.

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The Kingdom of God during the Time of the Church

Stephen Nielsen's avatarStudying Bible Prophecy

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As for Israel during this period, though God has withdrawn Himself from them as a nation, He has not totally cast them away.  All Jews who believe in Him and in His son are saved just as anyone who believes.  They are “a remnant according to the election of grace” (Rom. 11:5).

Moreover, all believers during this period, whether Jews or Gentiles, enter into the kingdom of God and of His Son by their new birth (Col. 1:13).  This kingdom which we enjoy now is of course the spiritual dimension of the kingdom—where Christ rules and reigns in every believer’s heart, where He has blessed us with His presence and love, and where He has granted us forgiveness of sins based on our redemption, which He purchased with His blood (Col. 1:13-14).

With that said, be careful to understand that the church is not, nor ever will be the…

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What Do We Yield To, Prayer or Slumber

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As a Christian it should always be our aim to yield ourselves to God.  But if we don’t yield ourselves to God then we will yield ourselves to Satan, the devil (Rom. 6:13, 16, 19).  There are no other options.  I have been showing you some of the ways we yield—either to God or Satan.

 

We Yield to either Prayer or Slumber

 

Option #1, we will say, is to God; and Option #2 is to Satan.  Notice that the second option is an opposite or a rebellion against the first option.  And that’s how it is in life; Satan will always show us another way to keep us from God’s way.

 

Option #1 – We yield ourselves to the call of prayer.  When we yield to God, prayer is the most natural thing to do.  According to Romans 12:1 (RSV), yielding ourselves to God as a living sacrifice is our spiritual worship.  As part of our worship, it is most appropriate to pray—praising Him, thanking Him, and petitioning Him.  We will pray for ourselves and for all others, especially for those whom God has placed in our care, and for those leaders God has put in authority over us.

Option #2 – We yield to sleep and slumber and lust.  Prayer requires vigilance—to be watchful and alert.  If we don’t discipline ourselves for the practice of prayer, then we give Satan and the flesh an opportunity; we yield to prayer’s opposite, which is to sleep and slumber and lust.  Yes, if we are not being alert and prayerful, we are in sleep and slumber; and if we are not seeking God out of a pure heart we lust.  There is no in-between, no middle ground.

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Praying the Pilgrim Songs: Psalm 122:1-5

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 Psalm 122:1-5
I was glad when they said to me,
“Let us go to the house of the Lord.”
2 Our feet are standing
Within your gates, O Jerusalem,
3 Jerusalem, that is built
As a city that is compact together;
4 To which the tribes go up, even the tribes of the Lord —
An ordinance for Israel —
To give thanks to the name of the Lord.
5 For there thrones were set for judgment,
The thrones of the house of David.
 
 
Lord, they traveled to Jerusalem three times a year
To give thanks to you.
They were thankful that you allowed them to leave Egypt;
They were thankful for the harvest and for all you had given them.
And they were thankful for your justice in the land,
A justice administered by a good and just king.
 
Lord, I come to your house to thank you for what you have given me:
A way out of Egypt, yes, a away our of bondage;
And yes I am thankful too for the way you provide for me,
And for the hope and joy you give me along the way.
I thank you Lord for safety and justice you give me in this country.
Lord, let me not take it for granted, lest soon it is taken away.
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The Kingdom of God at the Time of Christ

Stephen Nielsen's avatarStudying Bible Prophecy

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When Jesus was born, and then again when He began His ministry (at about age 30), many recognized Him as the Messiah and that He would soon bring in His kingdom; for they had been waiting for Him and were anticipating His coming—as was predicted by the prophets.

John the Baptist and Christ himself preached that the kingdom was “at hand”—meaning that it was to be expected immediately. The twelve disciples, being commissioned and sent out by Jesus, also preached that the kingdom of God was “at hand.”  They believed that the kingdom, which was offered by Jesus, was the same kingdom that was anticipated by the prophets—which we know as the millennial kingdom.  Moreover, Jesus’ many works and miracles were their evidence that He was beginning to bring in the long awaited kingdom of God.  In fact, as Jesus did His works He Himself was constantly pointing back to…

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Honey Moon Photos from Minnesota

Stephen Nielsen's avatarStudying Bible Prophecy

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Isaiah 30:26

And the light of the moon will be as the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day the Lord binds up the fracture of His people and heals the bruise He has inflicted.

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Urgent: Pray for Iraq as Christians join mass exodus from Mosul & ISIS moves towards Baghdad.

joelcrosenberg's avatarJoel C. Rosenberg's Blog

An image taken from a video uploaded on Sunday by the Islamic State of Iraq and Syria claiming to show fighters in Tikrit, Iraq. (Credit ISIS, via Agence France-Presse — Getty Images) An image taken from a video uploaded on Sunday by the Islamic State of Iraq and Syria claiming to show fighters in Tikrit, Iraq. (Credit ISIS, via Agence France-Presse — Getty Images)

(Washington, D.C.) — Please pray for Christians in Iraq, as well as all of Iraqis, as the ISIS jihadist offensive intensifies — and share this with others to pray, as well.

Now that U.S. military forces have all been withdrawn, the radical Islamist groups have launched a “surge” of their own, one that they have been preparing for quite some time. There is a real danger now that Iraq could completely collapse and soon be in the hands of Radicals.

The Christians of Iraq are particularly vulnerable. By the grace of God, I have had the opportunity to travel into Iraq four times since its liberation, usually with members of The Joshua Fund team. We have met with…

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The Kingdom of God during a Time of Silence

Stephen Nielsen's avatarStudying Bible Prophecy

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After the period of the prophets, Malachi being the last, there was a period of 400 years where God seemed to be silent—where other world kingdoms arose: Babylon, Medo-Persia, Greece, and Rome. But, though God was not working outwardly, I suggest that He was nevertheless working in His own way to affect His kingdom. For example, during this time of silence, the persecuted Jews saw the need to devote themselves to the study of the Old Testament, and some very good things came out of this movement: notably the education of the apostle Paul.

Moreover, I think the most significant thing that was happening was that God was working in hearts, primarily in the Jews, as He was helping people to wait on Him. For many years the prophets had preached about the kingdom of God and about the coming of the Messiah, but when suddenly prophecy came to a…

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Praying the Pilgrim Songs: Psalm 122:1-3

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Psalm 122:1-3
I was glad when they said to me,
“Let us go to the house of the Lord.”
2 Our feet are standing
Within your gates, O Jerusalem,
3 Jerusalem, that is built
As a city that is compact together;

 

Lord, what a pleasant experience it always is to be in your house and to worship you with friends who love you.

Lord, though I wander about on my journey through life, I know I stand in your house of peace and in your grace, by which I have received access through faith.

Lord, just as they stood within the gates of Jerusalem admiring the beauty of the city, we stand in your grace and we admire the beauty of your presence and character.

And just as Jerusalem was built strong and built to unify and protect its people, you keep us, protect us, and hold us together in love.

 

Exposition of Psalm 122:1-3, by John Wycliffe

This poem is oriented around the visit of a pilgrim to Jerusalem. By indicating that the journey is accomplished, it acts as a sequel to the two preceding psalms. Some interpreters hold that the speaker has returned home and is reminiscing about his recent pilgrimage. Although this is possible, it is more likely that he is still in Jerusalem, about to leave for home.
Verse 1-2.  Joy in Pilgrimage. I was glad when they said … let us go. The psalmist recalls with what joy he responded to the invitation to join a group of pilgrims. Now the journey is complete and he can say, Our feet have stood within thy gates, O Jerusalem. The future tense of the AV is not appropriate in the light of the following verses.
Verse 3.  Jerusalem is builded as a city that is compact together:
Impressions of Jerusalem. Jerusalem … compact together. While the city undoubtedly was fully built up within massive walls, the emphasis here seems to be upon its function in unifying the people. The verb (habar), translated “compact,” refers primarily to close human associations. The going up of the tribes accentuates this togetherness and the attendant sense of fellowship.

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A Friendly Person Was God’s Gift to Me

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Yes, a friendly smile was God’s gift to me.  Yesterday morning I wasn’t doing too well.  It was hard even getting out of bed.  I remember praying for God’s help.  Then when I drove up to get my coffee at McDonalds on my way to work, I was greeted with a smile and some cheery words. Immediately I felt better, like God had touch me and healed me.  I suddenly knew He had given me a gift in that person—a gift of encouragement and help for the day.  Isn’t God good? He puts so many things and people around us to encourage us. And it’s mostly in the little things if we would just look for them.  Yes, if we are down and discouraged and we pray for His help, don’t be surprised when that help comes.  It will come sooner that you think.

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