MOVING MOUNTAINS THROUGH PRAYER


When the disciples could not drive a demon out of a boy they came to Jesus and asked Him why they could not drive it out (though He had given them the gift of miracles).  Jesus’ answer was that they lacked faith.  He said to them, “…for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.  However, this kind does not go out except by prayer and fasting” (Matt. 17:20-21).  

So what should we make of this?  How should we apply it?  Does Jesus mean that we can actually move a mountain if we have enough faith?  Well, if it were His will for us to do it, then I think yes; we would be able to do it if we had faith.  And He would help us to have that faith if we pray and fast.

But what if it isn’t His will for us to actually move a mountain?  Then how does this verse apply to us?

Well, after Jesus said that we can move a mountain by faith, He seems to give us His explanation.  He says, “And nothing shall be impossible for you.”  So this is what He is saying to us: nothing is impossible to us if we have enough faith.

But we must qualify that statement because Jesus doesn’t mean that He will give us the power to do anything we want.  Everything we do must be under the umbrella of His will.  If a thing is in His will, He will give us the power through our faith to do it no matter how hard it is to do.  1 John 5:14-15 says, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

But then there is the question of our faith.  How do we get the faith it takes to bring answers to prayer and to give us the power we need to do His will?  The answer is in verse 21.  It is by prayer and fasting.  Therefore it comes to us when we dedicate ourselves to Him, when we surrender to Him and abide in His Word (Jn. 15:7).

If we take the mountain in this story as symbolic (which I really think it is) then here are some question you should ask yourself:

What are the mountains in your life?  What things seem very hard for you to do?  What are the impossible things you want to do that you know He wants you to do?

1. Perhaps it is to lead a life of purity.  And it seems impossible.

2. Perhaps you want to share the gospel with someone and you are afraid to do it.

3. Your friend is addicted to drugs.  He just can’t seem to kick the habit.  And you don’t know how to help him.

What are some things that you know is God’s will for you to do, but they are very hard to do?  Do you have them in your mind?  These are the mountains you can move through prayer.  Pray and fast over them.  Then be confident that God will hear your prayers and answer them.

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Should we pray for miracles?

 If you have the craving for miracles, I think you should thoroughly examine your heart to find out why you think you need a miracle.  Perhaps the problem you have does not require a miracle.  God has done many wonderful works without miracles.

I think we need to be careful of our motives.  If we think we need a miracle perhaps it is because we are lacking in faith and we are really trying to test God to see if He is real and powerful or not.

We may also have a problem with pride.  Perhaps we want to see or do miracles so that we can “feel the power” and so that others will see us as holy or spiritual.  Therefore, we ought to examine our motives.

Secondly, we ought to consider whether a miracle is in God’s will or not—whether it is His purpose to do a miracle for you or not.  We have already discussed the history and purpose for miracles.  We have seen why God did miracles in the past and why He will do them in the future, during the tribulation.  But is it His will to do one for you now?

God seems to have discontinued gifting people to do miracles and healings; there is no good evidence anywhere of people that have the gift of doing miracles as the apostles did (not that I know of anyway).  However, there seems to be some evidence throughout history of a few miracles that God Himself has done in answer to our prayers.  I must say also that we must never say that God will not give you a gift of miracles or healing.  Just as with any of the gifts, God gives them “as He wills” (1 Cor. 12:11).   

I would say that if you are just eager to see or do a miracle than you ought not to go that way.  You are not following the will of God.  But if you have a need, by all means pray that God will hear and answer your prayer.  And if it takes a miracle than that is God’s business, not yours.  So pray for healing; pray for His will; but do not pray for a miracle—unless of course He specifically tells you to.

If you seek His will and pray for His will than He will tell you what to pray for.  There have been some (like Moses and Elijah) that have received instructions from the Lord that He would do a miracle through them, and therefore that they were to pray for that specific miracle.  Likewise, if God tells you in prayer that you are to pray for a miracle (to walk on water; to raise the dead; etc.) then pray that way, and by all means expect that the miracle will happen.  But it is my guess that God will not lead you in this way as He did for Moses and Elijah.   Nonetheless, it is not for me to say.  God does what He wants to do.  But you need to listen to Him closely so that you know what His will is and how to pray.

           

How miracles can be used to encourage you.  First of all, when you look at the history of miracles and examine their purpose, you get a better understanding of the ways of God.  For example, you see how God has used miracles to rescue a dying nation (Israel), establish Christianity, and help people see God’s appointed leaders.  You may also see in the book of Revelation how God will use miracles to bring people to judgment.  Therefore, with a better understanding of the purpose of miracles and God’s ways, we are stronger in our faith in God, and therefore we pray with a better knowledge.

Overall, when we hear of miracles, especially when we read of them in the Bible (because Biblical evidence is a more reliable source) it helps our faith and our prayers.  Hence, when we pray, it is good to have in front of our mind what great things God has already done.  The reminder of His great miracles will help to make our faith strong and will serve as a promise to us that He will continue to do great works for us.

 

 

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Four Questions about Miracles Answered

Here are four questions about miracles that I will try to answer:

 

1.  Does God still do miracles today?  God is certainly able to do whatever He wants to do.  If He wants to do miracles He will.  However, it seems quite clear that the age of miracles has past.  For the most part they ceased when God began to reveal Himself to us in the pages of scripture. 

Now I am not willing to say that miracles have completely stopped.  Though I think God no longer gives the gift of miracles to men as He did with the apostles, it seems clear that God has occasionally given miracles to us throughout history.           

Here are the testimonies of five great men in regard to miracles.  Let these be a confirmation to you that some miracles still do happen.

The late Dr. H. A. Ironside said, “There are those who say today that miracles passed away with the apostles.  That is not true.  Many wonderful miracles have been wrought in answer to prayer during the last 1900 years.”

The late Dr. W. D. Riley, in his little book, Saved or Lost, tells of the wonderful healing of Miss Hollister of Minneapolis.  For seven years she lay on a couch, her right lower limb shriveled and drawn; and one day as she and others prayed, she heard Jesus say, “I will; be thou whole.”  Instantly she was healed, and from that moment she walked the streets on two good feet.

Dr. Alexis Carrel, a Rockefeller Institute scientist and a Noble Prizewinner, has taken the position that miracles are a fact, often attested by intelligent, reliable people.  He once wrote an article in the Readers Digest entitled, “Prayer Is Power,” and proclaimed that he would never forget seeing a cancerous sore shrivel to a scar before his eyes.

Dr. Charles A. Blanchard, the late president of Wheaten College, who was a scholar as well as a devout Christian, has authored a book entitled, Getting Things from God.  In this book he tells a story of a man who was raised from the dead in answer to his wife’s prayer.

Charles G. Finney, the great evangelist, in his autobiography, tells of many miracles: men struck dead for opposing revivals; sinners falling, unable to lift themselves up; in one case, how a woman was instantly given the ability to read the Bible, when before she did not even know the alphabet.

Yes, according to these testimonies, and by many others, there is good evidence that God still does some miracles.  But for the most part they have ceased.  I personally have not seen any miracles and I am quite skeptical of those who report cases of miracles.  If you look at the miracles of the Bible you just don’t see those kind of miracles happening today.  For instance we do not see today rods that turn into snakes (Ex. 4:3); we do not see today ax heads that float (2 Kin. 6:6); we do not see today people who go into burning furnaces and not burn (Dan. 3:24, 25); and we do not see today anyone walking on water (Matt. 14:25)!  No, we just do not see these kinds of miracles today.   

Most of the supposed miracles today are supposed miracle healings.  I have read many stories of miracle healings, but none of them are like the miracle healings of the Bible.  That is, none of them are healings that are immediate or complete.  I think they are definitely healings from God, but I wouldn’t say that they are miracle healings, because they don’t really happen instantly. They are wonderful healings but not miracles.

Furthermore, if you have followed the purpose for miracles as I have just written, I don’t think we have the same conditions now as when the miracles in the Bible were done.  Christianity is not faced with extinction; there is no immediate or desperate need for miracles in this present age of grace.  The church has been established and the Holy Spirit is here with us to help us.  Soon when the Holy Spirit is taken out of the world, miracles will return, but I don’t think we can expect many miracles now.    

 2.  Will there be miracles any time in the future?  Yes, as soon as believers are taken by Christ out of the world (1 Thess. 4:17) God will bring miracles on the earth for a period of seven years (especially during the last three and one half years) for basically two purposes: (1) To bring wrath on the earth and on the people for their sins, and (2) to help bring repentance and salvation to some who will believe. 

God Himself will do all the miracles by His own power, but He will perform those miracles through the beast and the false prophet, by the spirits of three demons, by the two witnesses, and through seven angels.

The beast.  God will allow the beast, also called the lawless one, to do all kinds of miracles.  These miracles will be the work of Satan for the purpose of deceiving those who are perishing.  For this lawless one will try to convince the people that he is God by doing many counterfeit miracles (miracles that Jesus did).  Hence, these miracles are really from God in order to seal His condemnation on those who refuse to believe Him.  For 2 Thessalonians 2:11-12 says “And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.”

The false prophet.  He is also called “another beast” (Rev. 13:11).  He will probably do more miracles than the first beast, but all of his miracles will be supposedly by the authority and on behalf of the first beast.  Again the purpose of his miracles will be to deceive the people and to bring God’s wrath and condemnation on them (Rev. 13:11-15).

The two witnesses.  They are God’s holy prophets who will witness and bring salvation to many.  The purpose of their miracles is to convince people to listen to their preaching and for their own protection while they preach (Rev. 11:3-12).

Three spirits of demons.  Revelation 16:13-14 says, “And I [John] saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”  Hence, it seems here that these three evil spirits will do miracles for the sole purpose of deceiving certain world leaders in order to convince them to go to this place called Armageddon to do battle against each other (v. 16). 

Though these miracles will be of the devil, God will allow them to happen in order to bring His wrath on the nations.  For when they begin to do battle (or perhaps sometime during the battle) Jesus Christ, followed by His army (glorified Christians) will intervene.  The armies of the world will at that time decide to come together and to go against Christ and the heavenly army.  They will of course be soundly defeated; and this will usher in the beginning of Christ’s reign on the earth (Rev. 19:11-21).

Seven angels.  These angels will be given power from God to bring disaster on the earth and to torment and kill the people (Rev. 7:1-2; 9:1-5, 14, 18-19; 16:8-12; 16:17-20).  They will also be given miracle power to dry up the Euphrates River so that the kings from the east will be able to cross over on their way to Armageddon (Rev. 16:12-16).

 3. Are there greater or lesser degrees of miracles?  Some may argue that just because the wondrous things that happen today are not exactly like the miracles in the Bible that does not mean they are not miracles.  They would say that they are miracles of a lesser degree. 

I think the whole test is whether they are supernatural or not—whether they belong to a higher law of nature.  If the event can be explained as being natural it is not a miracle.  Hence, to be a miracle the event has to be something we don’t normally see.

Yes, I suppose there are lesser and greater miracles, but every miracle must be supernatural.

 4.  Since everything God created is so wonderful why can’t we say that everything in nature is miraculous?  Yes there is an argument to be made that nature itself is a miracle.  For by Him all things hold together (Col. 1:16-17), and by Him things are kept alive and in motion.  God is the one who created life and He is the one who sustains it. By His power our heart continues to beat, with no other supervision.  Without His power all life would cease, and all the planets and stars would fall from their orbits.  In fact, without God all matter would fly apart, since, in Him all things hold together.  In short, without God there would be no natural laws; there would be no nature at all.  All would be formless and void.  So then, in a sense, we may argue that miracles are going on all the time, since by the mighty power of God, all things are held together and are kept going. 

But even though we are aware of all these natural wonders, I suppose we should not say that all things are miraculous lest nothing be miraculous.  For true miracles, in order to stand out as miracles, must be different and beyond the usual power exhibited in nature.  Miracles by definition are not natural at all.  They are supernatural.

Also, just because miracles are supernatural, wondrous, and impressive does not mean that natural wonders are any less wonderful.  Natural wonders are just as wonderful, and just as impressive.  The only difference in the two is that they are different.  The reason why miracles may appear to be more impressive and powerful to us is because they are out of the ordinary; they are not things that we normally see.   God has brought them to us at special times in order to get our attention so that we may listen to Him and obey Him.

 

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The History and Purpose of Miracles

Miracles have never appeared with any regularity.  They have showed up only at certain times—only when God saw that they were needed.  Hence, they were confined to certain periods of history and were wrought by only the most faithful of God’s servants. 

Of those miracles recorded in the Bible, including all the miracle healings, there were about 120 in all.  If you consider the great span of history, that is really not many miracles (although, there have been many miracles that were not recorded).  Hence God placed them only where they were needed.  And as history would indicate, they were grouped mainly in the time of Moses and Aaron, in the time of the prophets (especially with Elijah and Elisha), and in the time of Christ and the Apostles.  Between these periods there were long stretches of history (hundreds of years) that were bare of any supernatural events.

Therefore we can see through history that miracles are not God’s usual way to communicate with us.  They were used only at special times for special purposes.  Beginning with the miracles wrought by Moses and Aaron, the purpose of these was three fold: (1) to help deliver Israel from bondage in Egypt and to sustain them in the wilderness; (2) to help give them victory over all the forces of evil in the Promised Land; and (3) to help establish the worship of the true God and the foundation of Christianity in the midst of an idolatrous world.

Centuries later, during the time of the prophets, especially by Elijah and Elisha, miracles were worked.  During the years of Elijah and Elisha the purpose of those miracles was to keep the true worship of God alive, since at that time Satan was trying to destroy it with rampant idolatry.  Likewise, around the time of the captivity miracles were needed to help revive the faith of the chosen nation, which was on the verge of distinction.

Again, from the time of the captivity to the time of Christ miracles seemed to vanish.  But when Christ came the greatest period of miracles began.  But even Jesus (the one who was God) did not do miracles until the last three years of His life.  They were reserved for that special period of history, during the time of His ministry, when He set out to tell the world who He was and to declare His mission.  Hence, the purpose of miracles by Jesus was to show those around Him that He was God and to help establish His authority and power as from God.

During the ministry of Jesus, sometime after He appointed His twelve disciples, He called them together and gave them all miraculous powers.  Hence, during Jesus ministry, but I think even more after His resurrection, the apostles did great miracles just as He did.  The purpose of their miracles was two fold: (1) to be a sign of their authority as a true apostle (Acts 14:3; 2 Cor. 12:12), and (2) to help them establish Christianity, which was the work committed to them by the ascended Lord (Mk. 16:15-18; Rom. 15:18-19; 2 Cor. 12:12).

So I think from this you can see the great and important purpose of miracles.  They were done to help the people of Israel, God’s chosen people, when they were on the verge of extinction.  Overall, they were done to get the attention of people: to bring them under the authority of God’s appointed leaders and to point them to the truth.

 

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The Miracles of Jesus and the Apostles: Three Things that Characterized Them

In this post I want to point out some things that I have observed about the miracle healings of Jesus and His apostles.  I have read through all the healings of Jesus and the apostles (there are 20 references to Jesus healings and 7 of the apostles) and I noticed three things about them:

1.  All who came to Jesus or the apostles and were asking to be healed were healed.  The scriptures simply say that He healed all that were sick and that He healed every sickness and every disease among the people (Matt. 8:16, 9:35).  From these verses it almost seems as if everyone who was sick in the city or location that Jesus came to was healed.  But I do think that they had to believe in His healing power or at least want to be healed.  Nonetheless, it appears that, at least in some areas, everyone who was sick was healed.  John MacArthur comments on Matthew 9:35:  “Jesus banished sickness in an unprecedented healing display, giving impressive evidence of His deity.” (Read also Acts 5:16) 

2.  The healings were immediate.  The healings didn’t happen in a month’s time, or a week’s time, or even in a day or an hour, or even in a minute!  No!  The healings happened instantly.  As soon as Jesus or the apostles touched the sick person or spoke to them they were healed.  (Read these verses on immediate healing: Matt. 8:3; 12:13, 22; Mk. 1:31; 10:52; Lu. 13:13; 22:51; Jn. 5:9; Acts 3:7; 9:34; 14:10; 28:8)

 3.  The healings were complete.  All who were healed were made perfectly whole. That is, they were made normal—as any other healthy person. (Read Matt. 12:13; 14:36; Acts 3:7; 14:10)

 

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Five Biblical Terms for Miracles

Jesus Walks on Water, By Ivan Alvazovsky (1888)

 Beyond a simple definition of miracles we can look into the scriptures to find a broader meaning or various descriptions of miracles.  The Bible gives us these five terms to describe miracles:

 Power and powers.  In many places in the Bible miracles are described in terms of power, or having behind them power from God.  Here are just four examples: 

In Exodus 15:6 “power” is the word used to describe how God miraculously wiped out the whole Egyptian army by parting the Red Sea, casting them into it, and drowning them in it.

In Matthew 14:2 King Herod used the word “powers” to describe the miracles of Jesus.  He mistakenly thought that Jesus was John the Baptist risen from the dead.  He said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.”

In 1 Corinthians 6:14 Paul described the raising of Jesus from the dead by the “power of God.”

In Revelation 11:6 we read that “power” was given by God to the two witnesses to shut up the sky so it would not rain and to turn water into blood.

Therefore, I think we can see from these examples that miracles must be accompanied with great power, and that it must be divine power.

 Signs.  “Signs” is a term for miracles to tell us of the deep nature of miracles.  By this word we should realize that God’s miracles are not just powerful and wonderful acts but that they have a deeper meaning—that God is trying to teach us something through them.  Signs also, according to Unger, indicate in the miracle the near presence and power of God.

Deuteronomy 11:3 refers to God’s “signs and His acts.”  The context here is in reference to God’s miracles that He did against the army of Egypt when He destroyed them by the waters of the Red Sea and also to all the miracles He did for Israel in the wilderness.  Note that the miracles here were referred to as not only acts but also signs.  Therefore, they weren’t just displays of power but had a meaning for Israel, mainly I suppose that they would realize how much God loves them and cares for them.  Likewise they were meant to help them believe in Him and trust in Him.

Just after Jesus did His first miracle—changing the water to wine—John writes in John 2:11, “This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.”  Hence, we see that Jesus miracles were purposeful.  In this case, this miracle of changing water to wine had the purposes of manifesting His glory and to persuade His disciples to believe in Him.

I think that all the miracles of the Bible (whether they indicate it or not) were sign miracles, that is, they had a meaning and a purpose behind them. Accordingly, we can test a miracle to see if it is true by checking it to see if it has a good and holy purpose, and also to see whether God’s awesome and glorious presence was experienced.

 Wonders.  Miracles in the Bible are most often referred to as “wonders.”  Therefore, I think that most miracles (if not all miracles) will be seen as wonderful events, or events that will astonish us and will impress us with God’s power and grace.

This term “wonders,” however, is not always in reference to miracles, but sometimes to natural things.  For all of God’s creation is wonderful and there are many impressive and breathtaking things in nature.   

Furthermore, when the term “wonders” in the Bible is in reference to miracles it is most often referred to (especially in the New Testament) in connection with another term such as “signs.”  This I think is because miracles should never be thought of as just wondrous or wonderful.  They are more then wonderful; they should do more than just impress us.  Hence, miracles should always be thought of as signs and wonders, or wonders that are given to us from God with a special and glorious purpose (Deut 7:19, Jer. 32:20, Dan. 6:27, Jn. 4:48). 

Therefore, if you believe something is a miracle and it does not impress you or if you don’t think it is so wonderful, chances are it is not a miracle at all.

 Mighty works, and works.  “Mighty works” in the Bible refers to the many miracles Christ did in different places.  As a result some did not repent and believe (Matt. 11:20), but others did, as they rejoiced and praised Him (Lu. 11:13).

The term “works” used in the Bible most often does not refer to miracles; however, when it is used as the “works of Christ” it almost always speaks of miracles.  For He Himself was miraculous (Matt. 11:2, Jn. 5:36, 10:25). 

This term indicates to us that the miracles of Christ and God are purposeful and planned out.  They do them not for recreation or for fun, but as Their occupation or as something that They have set out to do in order to help us and to bring us into conformity with His purposes (Read Eph. 2:10, Rom. 8:28-30).  Hence, the work of miracles is a serious and holy business.

  New thing.  This term was used to describe a miracle of judgment on a few wicked men who rebelled against God and against Moses authority.  In Numbers 16:28-30 it says,

 Then Moses said: “By this you shall know that the LORD has sent me to do all these works, for I have not done them of my own will. If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD.”

 Hence, a miracle is not something natural like natural death; it is different, out of the ordinary.  It is a special act of power brought directly from God for a special purpose.  (Read in Numbers 16:31-35 how God brought judgment on these wicked men—how He caused the earth to open up and swallow them.)

 

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The Definition of Miracles

 When we think of the possibilities of prayer and praying for big things, the word “miracles” always seems to come up.  Are all wondrous events and answers to prayer miracles? People these days it seems are describing most great events and healings as miracles.  But are all wondrous events technically miracles?

 What are miracles?  Here are just a few thoughts for our consideration on what true miracles are:

1.  Miracles are commonly defined as events that appear unexplainable by the laws of nature; hence, they are occurrences that take on a different power than are exhibited in nature.

2.  Miracles are supernatural events, which mean that they exist outside the natural world.  Hence, they seem to violate or go beyond natural forces.

3.   E. M. Bounds has explained miracles in contrast to nature this way: “Natural laws are simply God’s laws, by which He governs and regulates all things in nature.  Nature is nothing but God’s servant.  God is above nature.  This being true, God can and will suspend the working of nature’s laws, can hold them in abeyance by His almighty hand, can for the time being set them aside, to fulfill his higher purposes in redemption.”

4.  C. J. Baldwin, the author of Modern Miracles, has, I think, sort of disagreed with Bounds.  He would not say that God suspends the working of nature.  Baldwin believed that what God has created is always good and doesn’t need to be altered or violated in any way.  He believed that when God performs miracles He gets from nature a wider use.  Baldwin said, “Until the contrary is proved, we have the right to assume that the miracles of Scripture were not violations of the real order of nature.  They were simply a result of the higher use for the creation by the Creator, for his own special purposes.”

5.  Merrill F. Unger, in his Unger’s Bible Dictionary gives us a few more good thoughts on what Miracles are. “In general terms miracles may be defined as supernatural manifestations of divine power in the external world, in themselves special revelations of the presence and power of God.” 

In contrast to the natural laws, Unger states: “A miracle… is a putting forth of the same power in the natural world in an extraordinary or supernatural manner.”  Like Baldwin, Unger does not believe that Miracles violate natural law.  He said,

 To speak of miracles as contrary to nature is not to speak in harmony with the Scriptures.  Nietzsche properly says “miracles belong to the higher order of things, which is a higher nature also.” We may say that they lie beyond or outside the ordinary method of God’s working in the natural world to which our observation is confined; but still we must think of them as having their appropriate place in the one great plan and purpose of Him whose will is law and who fills the universe with His presence.

 

In my next post I will show you five terms that are use in the Bible to describe miracles.

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Where Does Faith Come From?

 I’ve been thinking about faith.  Where does it come from?  And Abraham believed God.  How did his belief start?  Did he just conjure it up from his mind?  How does a person get faith?  Does it come to me if I repeat enough times: I believe, I believe, I believe?

Thinking about how Abraham got faith, we can trace his life back to his younger years.  The first recorded encounter Abraham had with God was recorded in Genesis 12:1.  God told him to get out of his own country and go to a land He would show him. God told him that He would make of him a great nation and that He would bless him and make his name great. What was Abraham’s response?  He left.  He obeyed the Lord. He just trusted that God would take care of him and that He would show him where to go.  And God did.  God went with him, appeared to him along the way, and saw to it that he got to Canaan.

So what caused Abraham to trust the voice of God?  To tell you the truth, if I were in his situation I’m not sure I would be so trusting.  Abraham left the only home he knew.  He didn’t know where he was going.  And I’m not so sure he knew God that well.  But I think one of the keys to our whole dilemma is obedience.  I think God must have impressed on his mind that he was God and that he must obey Him.  I think when he decided to obey God that is when God gave him the ability to believe—or we could call it the gift of faith; when he decided to obey God and trust Him, then God gave him the gift or the ability to do it.

Aha, but some of you are thinking, so Abraham really did it himself.  He believed God himself when he decided to obey. Hence, it’s really up to us, not God. 

Well, I can see that we have a part in the whole process, but don’t we really know that God does it all.  All the way through, he does it.  He calls us. He speaks to us.  He convinces us.  He molds our will.  And He gives us the strength to believe and obey.  The hard thing for me to understand is why some of us (most of us) don’t believe and obey—because it’s right there in front of us, being offered to us as a gift of His grace.  What makes us not want it, not choose it?   What evil has so corrupted the mind that we are unwilling to choose what is so appealing, so good?

“Abraham believed God, and it was accounted to him for righteousness” (Rom 4:3). Wow!  How does that happen?  How does any person just believe and they are made righteous?  Yes I know that we are saved through the redemption that is in Christ Jesus through the propitiation by His blood (Ro 3:24-25).   But yet it is through our faith.  So we are back where we started.  Where did our faith come from?  The only answer I can give is that God gave it to us because He loved us and He wanted to see us saved and made righteous. Faith is a miracle of His grace.  It is the miracle seed that He offers to us, which if planted in the heart will begin the righteous life—eternal life. Then joyfully we live each day by faith—“from faith to faith” (Romans 1:17).   

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I think Easter is the most attended Sunday in our church, even though alot of our regular attenders go elsewhere.

kcatalyst's avatarpray4bulgaria

Easter is a fascinating part of Bulgarian culture. Consider the following:

  • Bulgarians observe Easter according to the Julian calendar. This year Easter won’t becelebrated until Sunday April 15th – a week after it is celebrated by Protestants and Catholics.
  • Whereas American’s might brave an Easter Sunrise Service, Orthodox Bulgarians go to church Saturday night in order to celebrate Christ’s resurrection at the stroke of midnight.
  • Easter is the most important day of the year for the Orthodox Church. Now for the fascinating part: some Bulgarians wonder whether Americans even celebrate Easter! (What’s the most important day of the year in your church?)

But Easter is meant to be more than a fascinating part of any given culture. The resurrection of Jesus is meant to be an integral part of each and every person’s life.

Please pray that God would use the celebration of Easter to compel hundreds of thousands of…

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5 Wonderful Things that Resulted from Jesus’ Death on the Cross

  1.  Protection from God’s wrath.  Christ’s death worked to appease the wrath of God against all sinners that He died for—all those who believe in Him.

Jesus has said, “He who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36).

But for those who believe, Christ’s death has worked to appease the wrath of God against us for our sins, which offended His holiness.

 

Rom 3:24-25

…Being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed…

 

2.  Protection from Satan.  Christ’s death has worked to defeat Satan and give believers victory over him.

 

Gen 3:15

And I will put enmity

Between you and the woman,

And between your seed and her Seed;

He shall bruise your head,

And you shall bruise His heel.”

 

Col 2:15

Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

 

3.  Forgiveness of sins and deliverance from hell.  His death has worked to redeem those who believe in Him, bringing them justification, and keeping them out of eternal hell.

 

Rom 3:21

…Being justified freely by His grace through the redemption that is in Christ Jesus…

 

Col 1:13-14

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.

 

4.  Peace with God.  His death works to give us peace with God—a right relationship with Him.

 

Rom 5:1

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.

 

5.  Access to God’s grace.  By Christ’s death we have access to God’s grace.  Through His gift of faith, to us who believe, we stand in His grace.

 

Rom 5:2

…Through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

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